Bibliography on Religion in Prison
Abu Raiya, H., Pargament, K. I., Mahoney, A., & Stein, C. (2008). A psychological measure of Islamic religiousness: Development and evidence for reliability and validity. The International Journal for the Psychology of Religion, 18, 291-315
Adkins, W. (1996, Winter). The Religious Freedom Restoration Act of 1993: Its Possible Effect on Correctional Facilities. The Keepers’ Voice’s, 17 (1), 26-28. (Published by IACO and the Office of International Criminal Justice at the University of Illinois at Chicago, Chicago, IL.)
Akers, Ronald L. Religion and Crime. The Criminologist, November/December 2010, 1-6.
Aleph Institute. (1998). Institutional Handbook of Jewish Practice and Procedure. Surfside, FL: Aleph Institute.
Ammar, Weaver, & Saxon. Muslims in prison: a case study from Ohio state prisons http://ijo.sagepub.com/content/48/4/414.short
Baier, C.J.and Wright, B.R.E., 2001. If you love me, keep my commandments: A meta-analysis of the effect of religion on crime. Journal of Research and Delinquency, 38(1), 3-21.
Bayse, D. J. (1993). Helping Hands: A Handbook for Volunteers in Prisons and Jails. Laurel, MD: American Correctional Association.
Bhutta, M. H., & Wormith, J. S. (2016). An examination of a risk/needs assessment instrument and its relation to religiosity and recidivism among probatiners in a Muslin culture. Criminal Justice and Behavior, 43(2), 204-229. Doi: 10.1177/0093854815604011
Bonta, J., & Andrews, D. A. (2017). The psychology of criminal conduct (6th ed.). New York: Routledge.
Call, J. E., & Samarkos, C. T. (1996, April). RFRA: Which Test is Best? Corrections Today, 58 (1),136.
Camp, Daggett, Kwon, & Klien-Saffran. The effect of faith program participation on prison misconduct http://www.ccjs.umd.edu/faculty/userfiles/113/Campetal2008.pdf
Camp, Klein-Saffran, et al. (2006) An Exploration into Participation in a Faith-Based Prison Program. Justice Quarterly, Vol. 5, Number 3, 529-550.
Clear, T.R. Stout, B.D. Dammer, H.R. Kelly, L. Hardyman, P.L. and Shapiro, C. (1992). Final Report: Feasibility Study of the Impact of Religious Involvement on Prisoners. Published by Rutgers University. Presented to the Justice Fellowship Inc., Washington, D.C. 1992.
Clear, T.R., & Sumter, M.T. (2002). Prisoners, prison, and religion: Religion and adjustment to prison. Journal of Offender Rehabilitation, 35 (3/4), 125-156
Creative Courseware, Inc. (1991). Religious Services Management Course. Kansas City, MO: Author.
Cullen, F. (2010). Towards a criminology of religion: Comment on Johnson and Jang. In R. Rosenfeld, K. Quinet & C. Carcia (Eds.) Contemporary issues in criminological theory and research: The role of social institutions. Papers from the American Society of Criminology 2010 Conference. Pp. 151-159. Belmont, CA: Wadsworth.
Dammer, H. R. (1992a). Piety in Prison. Ann Arbor, MI: University Microfilms International. Doctoral dissertation.
Dammer, H. R. (1996b). Religion in Prison. In Marilyn D. McShane & Frank P. Williams, III (Eds.), Encyclopedia of American Prisons (pp. 399-402). New York, NY: Garland Publishing.
Dammer, H.R. (2000) Religion in Corrections. Lanham, MD: American Correctional Association.
Denney, A.S. (2017a). Prison chaplains: Inmate/correctional officer role perceptions and conflict management in modern corrections. Corrections: Policy, Practice, and Research, 2(3), 189-210.
Denney, A.S. (2017b). Backgrounds and motivations of prison chaplains. In Kent R. Kerley's, (Ed.) Religion in Prison. Westport, CT: Prager.
Department of Justice, Federal Bureau of Prisons (1991). An analysis of the unique personal needs of women. Report of the Chaplaincy Work Group. Washington, D.C.: Government Printing Office.
Department of Justice, Federal Bureau of Prisons. (1984). Standards on Religious Beliefs and Practices of Committed Offenders. Number 5360.5
Department of Justice, Federal Bureau of Prisons. (1992). Federal Bureau of Prisons Hispanic Work Group Report. Washington, D.C.: U.S. Government Printing Office.
Department of Justice, Federal Bureau of Prisons. (1992). I Know Why the Caged Bird Sings. A Report by the Chaplains of the African-American Prison Group. Washington, D.C.: U.S. Government Printing Office.
Department of Justice, Federal Bureau of Prisons. (1993). American Indian Spirituality: Beliefs and Practices. Report of the Chaplaincy Work Group. Washington, D.C.: U.S. Government Printing Office.
Department of Justice, Federal Bureau of Prisons. (1993). An Analysis of the Unique Pastoral Needs of Women. Report of the Chaplaincy Work Group. Washington, D.C.: U.S. Government Printing Office.
Department of the Army, Office of the Chief of Chaplains. (undated). Religious Requirements and Practices: A Handbook for Chaplains. Washington, D.C.: Author.
Echo-Hawk,W.,1996. Religion in the 21st century American corrections. Corrections Today, 58(3), 20.
Ellwood, R. S., & Partin, H. B. (1988). Religious and Spiritual Groups in Modern America (2nd ed.). Englewood Cliffs, NJ: Prentice Hall.
Erzen, T (2017) God in captivity: the rise of faith based prison industries int he age of mass incarceration. MA: beacon press
Farrington, B. (2003, December 25). Florida gets nation's first faith-based prison. New York: Associated Press, pp 1.
Friedman,G.,2003. Chaplaincy: Facing new and old challenges. Corrections Today, August, 90-91.
Furseth, I.,2003. Secularization and the role of religion in state institutions. Social Compass, 50(2), 191-202
Gartner, J., et. al. (1990). Final Report on Year One: Prison Fell owship Research Project. Washington, D.C.: Prison Fellowship Ministries. (Unpublished research project internal report prepared by the Institute for Religious Research, Loyola College, MD).
Good , M., Willoughby, T. (2006). The role of spirituality versus religiosity in adolescent psychological adjustment. Journal of Youth and adolescence, 35, 41-55.
Grobsmith, E. (1994). Indians in Prison: Incarcerated Native Americans in Nebraska. Lincoln, NE: University of Nebraska Press.
Guiley, R. E. (1989). The Encyclopedia of Witches and Witchcraft. New York, NY: Facts on File.
Guilfoyle, M., & Kisto, R. A. (1994, September). Manual of Native American Religious Practices in Secure Confinement (NIC 94-J1160). Longmont, CO: Department of Justice, National Institute of Corrections.
Hafiz, A., & Hamidullah, M. (Undated). Practicing Islam in Prison. In Federal Bureau of Prisons African American Work Group Report. Washington, D.C.: U.S. Department of Justice.
Heaton, P. (2006). Does religion really reduce crime? Journal of law and economics, 49, 147-172
Hercik et al. (2004. Development of a guide to resources of faith-based organizations in criminal justice: Final report (DOJ Publication No. OJP-99-C-010). Retrieved February 2012 from http://www.ncjrs.gov/pdffiles1/nij/grants/209350.pdf.
Hercik. Development of a guide to resources of faith-based organizations in criminal justice https://www.ncjrs.gov/pdffiles1/nij/grants/209350.pdf
Hoyles, J. (1955) Religion in Prison. Epworth Publishers.
IACO and the Office of International Criminal Justice at the University of Illinois at Ch icago (pub.). Attention Correctional Officers: Current Profile–Religious Freedom Act. (1996, Winter). The Keepers’ Voice, 17, (1), 25-26.
Johnson, B. (1984) Hellfire and Corrections. Doctoral Dissertation. Ann Arbor,MI: Microfilms International.
Johnson, B. (2004). Religious Programs and Recidivism Among Former Inmates in Prison Fellowship Programs: A Long-Term Follow-up Study. Justice Quarterly, Vol. 2 No. 2. June 2004.
Johnson, B. (with David Larsen). The InnerChange Fredom Initiative: A Preliminary Evaluation of a Faith-Based Prison Program. Center for Research on Religion and Urban Society.
Johnson, B. R., Larson, D. B., & Pitts, T. C. (1997, March). Religious Programs, Institutional Adjustment, and Recidivism Among Former Inmates in Prison Fellowship Programs. Justice Quarterly, 14 (1), 145-166.
Johnson, B.R. (1987a). Religiosity and institutional deviance: The impact of religious variables upon inmate adjustment. Criminal Justice Review, 12, 21-30.
Johnson, B.R. (1987b). Religious commitment within the corrections environment: An empirical assessment. In J.M. Day and W.S. Laufer (Eds.), Crime, Values, and Religion (pp. 193-209). Norwood, NJ: Ablex Publishing Corp.
Johnson, B.R. (2002). Assessing the impact of religious programs and prison industry on recidivism: An exploratory study. Texas Journal of Corrections, 28, 7-11.
Johnson, B.R. (2008)., & Jang, S.J. (2010). Crime and religion: assessing the role of the faith factor. In R. Rosenfeld, K. Quinet & C. Carcia (Eds.) Contemporary issues in criminological theory and research: the role of social institutions. Papers from the American Society of Criminology 2010 Conference. Pp. 117-149. Belmont, CA: Wadsworth.
Jones, Mark. (2006). Criminals of the Bible: Twenty-Five Case Studies of Biblical Crimes and Outlaws. Faith Walk Publishing, MI: Grand Haven.
Kerley, K., T. Matthews, and T. Blanchard (2005) Religiosity, Religious Participation, and Negative Prison Behaviors. Journal for Scientific Study of Religion 44(4): 443-457
Kerley, K.R., & Copes, H. (2008). "Keepin' my mind right": Identity maintenance and religious social support in the prison context. International Journal of Offender Therapy and Comparative Criminology, 53, 228-244.
Kerley, K.R., Allison, M.C., & Graham, R.D. (2006). Investigating the impact of religiosity on emotional and behavioral coping in prison. Journal of Crime and Justice, 29, 69-93.
Keuther, F. (1951) Religion and the chaplain. In Paul W. Tappan (Ed.), Contemporary Corrections (pp. 254-265). New York: McGraw Hill.
Kinney, N.T.,2006. The implications for inmate rights of the voluntary provision of religious services. Criminal Justice Policy Review, 17(2), 188-201.
Koenig, H.G., 1995. Religion and older men in prison. International Journal of Geriatric Psychiatry, 10(3), 219-230.
Krauss, S.E. & Hamzah, A. (2009). The Muslim Religiosity-Personality Inventory (MRPI). University Putra Malaysia.
Lehman, J. D. (1993, August). Pennsylvania Volunteers Build Bridges Between our Prisons and the Community. Corrections Today, 55, 84-86.
Lincoln, C. E. (1961). The Black Muslims in America. Boston, MA: Beacon Press.
Lippy, C. H., & Williams, P. W.(Eds.). (1988). Encyclopedia of the American Religious Experience: Studies of Traditions and Movements. New York, NY: Scribner.
Maruna, S., Wilson, L., & Curran, K. (2006). Why God is often found behind bars: Prison conversions and the crisis of self-narrative. Research in Human Development, 3, 161-184.
Maurna, Wilson, & Curran. Why God Is Often Found Behind Bars: Prison Conversions and the Crisis of Self-Narrative http://www.shaddmaruna.info/pdf/Maruna%20Wilson%20Curran%202006.pdf
McKinley, E. H. (1980). Marching to Glory: The History of the Salvation Army in the United States of America: 1880-1980. San Francisco, CA: Harper & Row.
Mears, D.P., Roman, C.G., Wolff, A. and Buck, J., 2006. Faith based efforts to improve prisoner reentry: Assessing the logic and evidence. Journal of Criminal Justice, 34(4), 351-367.
Melton, J. G. (1996). Encyclopedia of American Religions (5th ed.). Detroit, MI: Gale Research.
Miller, Monica M. Religion in Criminal Justice, 2006. LFB Scholarly Publishing.
Murphy, G.L. (1956). The social role of the prison chaplain. Doctoral dissertation, University of Pittsburgh.
Murphy, J. M. (1988). Santeria: An African Religion in America. Boston, MA: Beacon Press.
O'Connor, T. (1995, June). The Impact of Religious Programming on Recidivism, the Community and Prisons. The IARCA Journal, LaCrosse, WI: International Association of Residential and Community Alternatives
O'Connor, T. P. Ryan, P., and Parikh, C. (1997) The impact of religious programs on inmate infractions at Lieber prison in South Carolina. Report prepared for the South Carolina Department of Corrections.
Ontario Multi faith Council on Spiritual Care. (1995). Multi-faith Information Manual. Toronto, Canada: Author.
O’Connor, T.P and Perreyclear, M. (2002) Prison Religion in Action and its Influence on Offender Rehabilitation. Journal of Offender Rehabilitation, Vol. 35, Numbers 3/4, 2002.
Pace, A. C. (1993, August). Religious Volunteers Form Partnership with the Military’s Chaplaincy Program. Corrections Today, 55 (5), 114-116.
Palmer, John W. (1997). Constitutional Rights of Prisoners (5th ed.). Cincinnati, OH: Anderson Publishing Co.
Pass, M.G., 1999. Religious orientation and self-reported role violations in maximum security prison. Journal of Offender Rehabilitation, 28 (3/4), 19-134
Pew Research Center, the Pew Forum on Religion and Public Life. (2012). Religion in prisons: a 50-state survey of prison chaplains. Retrieved from:
http://www.pewforum.org/2012/03/22/prison-chaplains-exec/.
Preston, J.L., Salomon, E., & Ritter, R.S. (2014). Religious Prosociality: Personal, cognitive, and social factors. In V. Saroglou (Ed.) Religion, personality, and social behavior. New York: Psychology Press (pp. 149-169).
Prison Service Chaplaincy (Great Britain). (1988). Directory and Guide on Religious Practices in HM Prison Service. (1993). London, England: Author.
Reddington, F. R. (1996). Volunteers. In Marilyn D. McShane & Frank P. Williams, III (Eds.), Encyclopedia of American Prisons (p. 482). New York, NY: Garland Publishing.
Religion in Prison–A Look at the Pulpit Behind Bars. (1981, January/February). Angolite: The Prison News Magazine.
Religious Freedom Law Raises Prison Safety Issues, States Say. (1995, August). Justice Bulletin, 15, 8. Washington, D.C.: National Criminal Justice Association.
Richards, L. E. (1916). Elizabeth Fry: The Angel of the Prisons. New York: Appleton & Co.
Salas-Wright, C.P., Olate, R., & Vaughn, M. G. (2013). The protective effects of religious coping and spirituality on delinquency results among high-risk and gang-involved Salvadoran youths. Criminal Justice and Behavior, 40, 988-1008.
Salas-Wright, C.P., Vaughn, M.G., Hodge, D.R., & Perron, B.E. (2012). Religiosity profiles of American youth in relation to substance use, violence, and delinquency. Journal of Youth and Adolescence, 41, 1560-1575.
Shaw, R. (1995) Chaplains to the Imprisoned: Sharing Life with the Incarcerated. New York: Haworth Press.
Sheridan, W. (2012, May 20). The easiest cut is the deepest: Why states are getting rid of prison chaplains. Commonweal Magazine. Retrieved from
http://commonwealmagazine.org/easiest-cut-deepest
Shoham, E. and Timor, U. (2006) Rehabilitation of Released Prisoners in the Kibbutz: From Isolation to Segregation. Journal of Offender Rehabilitation, Vol. 44: 1, 1-22.
Skotnicki, A. (1991). Religion and the development of the American penal system. Doctoral Dissertation, Graduate Theological Union.
Smarto, D. (1987). Justice and Mercy. Wheaton, IL: Tyndale House Publishers.
Solomon, A. Roman, C. Waul, M. (2001). Summary of focus groups with ex-prisoners in the district; Ingredients for successful reintegration. Washington, D.C.: Urban Institute.
Spalek & El Hassen. Muslim Converts in Prison http://onlinelibrary.wiley.com/doi/10.1111/j.1468-2311.2007.00459.x/pdf
Spalek, B. and El-Hassan, S. (2007) Muslim Converts in Prison. Howard Journal of Criminal Justice, Vol. 46: 2.Pgs. 99-114.
Spalek, B., & El-Hassan, S. (2006). Religion in prison: Conversion to Islam. Prison Service Journal, 163, 13-20.
Spalek, B., & El-Hassan, S. (2007). Muslim converts in prison. The Howard Journal, 46, 99-114.
Sullivan, Winnifred Fallers. Faith-Based Reform and the Constitution. Princeton and Oxford: Princeton University Press, 2009.
Sumter, M. (2006). Faith-based prison programs. Criminology & Public Policy, 5, 523-528.
Sundt, J. Dammer, H. and Cullen, F. (2002). The Role of Prison Chaplain in Rehabilitation. Journal of Offender Rehabilitation, 35, 59-86.
Sundt, J.L. (1997) Bringing Light to Dark Places: An occupational study of prison chaplains. Doctoral Dissertation, University of Cincinnati. OH.
Texas Department of Corrections. (1985). Administrative Directive: Religious Policy Statement. Huntsville, TX: Author.
Thomas, J. and Zaitzow, B. Conning or Conversion? The Role of Religion in Prison Coping. The Prison Journal 2006, 86: 242-259.
Weber, Kerry. Theology in San Quentin. America. July 2-9, 2012, 13-16.
Weir, E., and Kalmer, L. (1936). Crime and Religion: A Study of Criminological Facts and Problems. Chicago, IL: Franciscan Herald Press.
Wines, F. H. (1895). Punishment and Reformation: An Historical Sketch of the Rise of the Penitentiary System. New York, NY: T. Y. Crowell & Co.
Wisbey, Jr., H. A. (1994). Volunteers of America: 1896-1943: Era of the Founders. Metairie, LA: Volunteers of America, Inc.
Adkins, W. (1996, Winter). The Religious Freedom Restoration Act of 1993: Its Possible Effect on Correctional Facilities. The Keepers’ Voice’s, 17 (1), 26-28. (Published by IACO and the Office of International Criminal Justice at the University of Illinois at Chicago, Chicago, IL.)
Akers, Ronald L. Religion and Crime. The Criminologist, November/December 2010, 1-6.
Aleph Institute. (1998). Institutional Handbook of Jewish Practice and Procedure. Surfside, FL: Aleph Institute.
Ammar, Weaver, & Saxon. Muslims in prison: a case study from Ohio state prisons http://ijo.sagepub.com/content/48/4/414.short
Baier, C.J.and Wright, B.R.E., 2001. If you love me, keep my commandments: A meta-analysis of the effect of religion on crime. Journal of Research and Delinquency, 38(1), 3-21.
Bayse, D. J. (1993). Helping Hands: A Handbook for Volunteers in Prisons and Jails. Laurel, MD: American Correctional Association.
Bhutta, M. H., & Wormith, J. S. (2016). An examination of a risk/needs assessment instrument and its relation to religiosity and recidivism among probatiners in a Muslin culture. Criminal Justice and Behavior, 43(2), 204-229. Doi: 10.1177/0093854815604011
Bonta, J., & Andrews, D. A. (2017). The psychology of criminal conduct (6th ed.). New York: Routledge.
Call, J. E., & Samarkos, C. T. (1996, April). RFRA: Which Test is Best? Corrections Today, 58 (1),136.
Camp, Daggett, Kwon, & Klien-Saffran. The effect of faith program participation on prison misconduct http://www.ccjs.umd.edu/faculty/userfiles/113/Campetal2008.pdf
Camp, Klein-Saffran, et al. (2006) An Exploration into Participation in a Faith-Based Prison Program. Justice Quarterly, Vol. 5, Number 3, 529-550.
Clear, T.R. Stout, B.D. Dammer, H.R. Kelly, L. Hardyman, P.L. and Shapiro, C. (1992). Final Report: Feasibility Study of the Impact of Religious Involvement on Prisoners. Published by Rutgers University. Presented to the Justice Fellowship Inc., Washington, D.C. 1992.
Clear, T.R., & Sumter, M.T. (2002). Prisoners, prison, and religion: Religion and adjustment to prison. Journal of Offender Rehabilitation, 35 (3/4), 125-156
Creative Courseware, Inc. (1991). Religious Services Management Course. Kansas City, MO: Author.
Cullen, F. (2010). Towards a criminology of religion: Comment on Johnson and Jang. In R. Rosenfeld, K. Quinet & C. Carcia (Eds.) Contemporary issues in criminological theory and research: The role of social institutions. Papers from the American Society of Criminology 2010 Conference. Pp. 151-159. Belmont, CA: Wadsworth.
Dammer, H. R. (1992a). Piety in Prison. Ann Arbor, MI: University Microfilms International. Doctoral dissertation.
Dammer, H. R. (1996b). Religion in Prison. In Marilyn D. McShane & Frank P. Williams, III (Eds.), Encyclopedia of American Prisons (pp. 399-402). New York, NY: Garland Publishing.
Dammer, H.R. (2000) Religion in Corrections. Lanham, MD: American Correctional Association.
Denney, A.S. (2017a). Prison chaplains: Inmate/correctional officer role perceptions and conflict management in modern corrections. Corrections: Policy, Practice, and Research, 2(3), 189-210.
Denney, A.S. (2017b). Backgrounds and motivations of prison chaplains. In Kent R. Kerley's, (Ed.) Religion in Prison. Westport, CT: Prager.
Department of Justice, Federal Bureau of Prisons (1991). An analysis of the unique personal needs of women. Report of the Chaplaincy Work Group. Washington, D.C.: Government Printing Office.
Department of Justice, Federal Bureau of Prisons. (1984). Standards on Religious Beliefs and Practices of Committed Offenders. Number 5360.5
Department of Justice, Federal Bureau of Prisons. (1992). Federal Bureau of Prisons Hispanic Work Group Report. Washington, D.C.: U.S. Government Printing Office.
Department of Justice, Federal Bureau of Prisons. (1992). I Know Why the Caged Bird Sings. A Report by the Chaplains of the African-American Prison Group. Washington, D.C.: U.S. Government Printing Office.
Department of Justice, Federal Bureau of Prisons. (1993). American Indian Spirituality: Beliefs and Practices. Report of the Chaplaincy Work Group. Washington, D.C.: U.S. Government Printing Office.
Department of Justice, Federal Bureau of Prisons. (1993). An Analysis of the Unique Pastoral Needs of Women. Report of the Chaplaincy Work Group. Washington, D.C.: U.S. Government Printing Office.
Department of the Army, Office of the Chief of Chaplains. (undated). Religious Requirements and Practices: A Handbook for Chaplains. Washington, D.C.: Author.
Echo-Hawk,W.,1996. Religion in the 21st century American corrections. Corrections Today, 58(3), 20.
Ellwood, R. S., & Partin, H. B. (1988). Religious and Spiritual Groups in Modern America (2nd ed.). Englewood Cliffs, NJ: Prentice Hall.
Erzen, T (2017) God in captivity: the rise of faith based prison industries int he age of mass incarceration. MA: beacon press
Farrington, B. (2003, December 25). Florida gets nation's first faith-based prison. New York: Associated Press, pp 1.
Friedman,G.,2003. Chaplaincy: Facing new and old challenges. Corrections Today, August, 90-91.
Furseth, I.,2003. Secularization and the role of religion in state institutions. Social Compass, 50(2), 191-202
Gartner, J., et. al. (1990). Final Report on Year One: Prison Fell owship Research Project. Washington, D.C.: Prison Fellowship Ministries. (Unpublished research project internal report prepared by the Institute for Religious Research, Loyola College, MD).
Good , M., Willoughby, T. (2006). The role of spirituality versus religiosity in adolescent psychological adjustment. Journal of Youth and adolescence, 35, 41-55.
Grobsmith, E. (1994). Indians in Prison: Incarcerated Native Americans in Nebraska. Lincoln, NE: University of Nebraska Press.
Guiley, R. E. (1989). The Encyclopedia of Witches and Witchcraft. New York, NY: Facts on File.
Guilfoyle, M., & Kisto, R. A. (1994, September). Manual of Native American Religious Practices in Secure Confinement (NIC 94-J1160). Longmont, CO: Department of Justice, National Institute of Corrections.
Hafiz, A., & Hamidullah, M. (Undated). Practicing Islam in Prison. In Federal Bureau of Prisons African American Work Group Report. Washington, D.C.: U.S. Department of Justice.
Heaton, P. (2006). Does religion really reduce crime? Journal of law and economics, 49, 147-172
Hercik et al. (2004. Development of a guide to resources of faith-based organizations in criminal justice: Final report (DOJ Publication No. OJP-99-C-010). Retrieved February 2012 from http://www.ncjrs.gov/pdffiles1/nij/grants/209350.pdf.
Hercik. Development of a guide to resources of faith-based organizations in criminal justice https://www.ncjrs.gov/pdffiles1/nij/grants/209350.pdf
Hoyles, J. (1955) Religion in Prison. Epworth Publishers.
IACO and the Office of International Criminal Justice at the University of Illinois at Ch icago (pub.). Attention Correctional Officers: Current Profile–Religious Freedom Act. (1996, Winter). The Keepers’ Voice, 17, (1), 25-26.
Johnson, B. (1984) Hellfire and Corrections. Doctoral Dissertation. Ann Arbor,MI: Microfilms International.
Johnson, B. (2004). Religious Programs and Recidivism Among Former Inmates in Prison Fellowship Programs: A Long-Term Follow-up Study. Justice Quarterly, Vol. 2 No. 2. June 2004.
Johnson, B. (with David Larsen). The InnerChange Fredom Initiative: A Preliminary Evaluation of a Faith-Based Prison Program. Center for Research on Religion and Urban Society.
Johnson, B. R., Larson, D. B., & Pitts, T. C. (1997, March). Religious Programs, Institutional Adjustment, and Recidivism Among Former Inmates in Prison Fellowship Programs. Justice Quarterly, 14 (1), 145-166.
Johnson, B.R. (1987a). Religiosity and institutional deviance: The impact of religious variables upon inmate adjustment. Criminal Justice Review, 12, 21-30.
Johnson, B.R. (1987b). Religious commitment within the corrections environment: An empirical assessment. In J.M. Day and W.S. Laufer (Eds.), Crime, Values, and Religion (pp. 193-209). Norwood, NJ: Ablex Publishing Corp.
Johnson, B.R. (2002). Assessing the impact of religious programs and prison industry on recidivism: An exploratory study. Texas Journal of Corrections, 28, 7-11.
Johnson, B.R. (2008)., & Jang, S.J. (2010). Crime and religion: assessing the role of the faith factor. In R. Rosenfeld, K. Quinet & C. Carcia (Eds.) Contemporary issues in criminological theory and research: the role of social institutions. Papers from the American Society of Criminology 2010 Conference. Pp. 117-149. Belmont, CA: Wadsworth.
Jones, Mark. (2006). Criminals of the Bible: Twenty-Five Case Studies of Biblical Crimes and Outlaws. Faith Walk Publishing, MI: Grand Haven.
Kerley, K., T. Matthews, and T. Blanchard (2005) Religiosity, Religious Participation, and Negative Prison Behaviors. Journal for Scientific Study of Religion 44(4): 443-457
Kerley, K.R., & Copes, H. (2008). "Keepin' my mind right": Identity maintenance and religious social support in the prison context. International Journal of Offender Therapy and Comparative Criminology, 53, 228-244.
Kerley, K.R., Allison, M.C., & Graham, R.D. (2006). Investigating the impact of religiosity on emotional and behavioral coping in prison. Journal of Crime and Justice, 29, 69-93.
Keuther, F. (1951) Religion and the chaplain. In Paul W. Tappan (Ed.), Contemporary Corrections (pp. 254-265). New York: McGraw Hill.
Kinney, N.T.,2006. The implications for inmate rights of the voluntary provision of religious services. Criminal Justice Policy Review, 17(2), 188-201.
Koenig, H.G., 1995. Religion and older men in prison. International Journal of Geriatric Psychiatry, 10(3), 219-230.
Krauss, S.E. & Hamzah, A. (2009). The Muslim Religiosity-Personality Inventory (MRPI). University Putra Malaysia.
Lehman, J. D. (1993, August). Pennsylvania Volunteers Build Bridges Between our Prisons and the Community. Corrections Today, 55, 84-86.
Lincoln, C. E. (1961). The Black Muslims in America. Boston, MA: Beacon Press.
Lippy, C. H., & Williams, P. W.(Eds.). (1988). Encyclopedia of the American Religious Experience: Studies of Traditions and Movements. New York, NY: Scribner.
Maruna, S., Wilson, L., & Curran, K. (2006). Why God is often found behind bars: Prison conversions and the crisis of self-narrative. Research in Human Development, 3, 161-184.
Maurna, Wilson, & Curran. Why God Is Often Found Behind Bars: Prison Conversions and the Crisis of Self-Narrative http://www.shaddmaruna.info/pdf/Maruna%20Wilson%20Curran%202006.pdf
McKinley, E. H. (1980). Marching to Glory: The History of the Salvation Army in the United States of America: 1880-1980. San Francisco, CA: Harper & Row.
Mears, D.P., Roman, C.G., Wolff, A. and Buck, J., 2006. Faith based efforts to improve prisoner reentry: Assessing the logic and evidence. Journal of Criminal Justice, 34(4), 351-367.
Melton, J. G. (1996). Encyclopedia of American Religions (5th ed.). Detroit, MI: Gale Research.
Miller, Monica M. Religion in Criminal Justice, 2006. LFB Scholarly Publishing.
Murphy, G.L. (1956). The social role of the prison chaplain. Doctoral dissertation, University of Pittsburgh.
Murphy, J. M. (1988). Santeria: An African Religion in America. Boston, MA: Beacon Press.
O'Connor, T. (1995, June). The Impact of Religious Programming on Recidivism, the Community and Prisons. The IARCA Journal, LaCrosse, WI: International Association of Residential and Community Alternatives
O'Connor, T. P. Ryan, P., and Parikh, C. (1997) The impact of religious programs on inmate infractions at Lieber prison in South Carolina. Report prepared for the South Carolina Department of Corrections.
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