Bibliography on Religion in Prison
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Aleph Institute. (1998). Institutional Handbook of Jewish Practice and Procedure. Surfside, FL: Aleph Institute.
Ammar, Weaver, & Saxon. Muslims in prison: a case study from Ohio state prisons http://ijo.sagepub.com/content/48/4/414.short
Baier, C.J.and Wright, B.R.E., 2001. If you love me, keep my commandments: A meta-analysis of the effect of religion on crime. Journal of Research and Delinquency, 38(1), 3-21.
Bayse, D. J. (1993). Helping Hands: A Handbook for Volunteers in Prisons and Jails. Laurel, MD: American Correctional Association.
Bhutta, M. H., & Wormith, J. S. (2016). An examination of a risk/needs assessment instrument and its relation to religiosity and recidivism among probatiners in a Muslin culture. Criminal Justice and Behavior, 43(2), 204-229. Doi: 10.1177/0093854815604011
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Call, J. E., & Samarkos, C. T. (1996, April). RFRA: Which Test is Best? Corrections Today, 58 (1),136.
Camp, Daggett, Kwon, & Klien-Saffran. The effect of faith program participation on prison misconduct http://www.ccjs.umd.edu/faculty/userfiles/113/Campetal2008.pdf
Camp, Klein-Saffran, et al. (2006) An Exploration into Participation in a Faith-Based Prison Program. Justice Quarterly, Vol. 5, Number 3, 529-550.
Clear, T.R. Stout, B.D. Dammer, H.R. Kelly, L. Hardyman, P.L. and Shapiro, C. (1992). Final Report: Feasibility Study of the Impact of Religious Involvement on Prisoners. Published by Rutgers University. Presented to the Justice Fellowship Inc., Washington, D.C. 1992.
Clear, T.R., & Sumter, M.T. (2002). Prisoners, prison, and religion: Religion and adjustment to prison. Journal of Offender Rehabilitation, 35 (3/4), 125-156
Creative Courseware, Inc. (1991). Religious Services Management Course. Kansas City, MO: Author.
Cullen, F. (2010). Towards a criminology of religion: Comment on Johnson and Jang. In R. Rosenfeld, K. Quinet & C. Carcia (Eds.) Contemporary issues in criminological theory and research: The role of social institutions. Papers from the American Society of Criminology 2010 Conference. Pp. 151-159. Belmont, CA: Wadsworth.
Dammer, H. R. (1992a). Piety in Prison. Ann Arbor, MI: University Microfilms International. Doctoral dissertation.
Dammer, H. R. (1996b). Religion in Prison. In Marilyn D. McShane & Frank P. Williams, III (Eds.), Encyclopedia of American Prisons (pp. 399-402). New York, NY: Garland Publishing.
Dammer, H.R. (2000) Religion in Corrections. Lanham, MD: American Correctional Association.
Denney, A.S. (2017a). Prison chaplains: Inmate/correctional officer role perceptions and conflict management in modern corrections. Corrections: Policy, Practice, and Research, 2(3), 189-210.
Denney, A.S. (2017b). Backgrounds and motivations of prison chaplains. In Kent R. Kerley's, (Ed.) Religion in Prison. Westport, CT: Prager.
Department of Justice, Federal Bureau of Prisons (1991). An analysis of the unique personal needs of women. Report of the Chaplaincy Work Group. Washington, D.C.: Government Printing Office.
Department of Justice, Federal Bureau of Prisons. (1984). Standards on Religious Beliefs and Practices of Committed Offenders. Number 5360.5
Department of Justice, Federal Bureau of Prisons. (1992). Federal Bureau of Prisons Hispanic Work Group Report. Washington, D.C.: U.S. Government Printing Office.
Department of Justice, Federal Bureau of Prisons. (1992). I Know Why the Caged Bird Sings. A Report by the Chaplains of the African-American Prison Group. Washington, D.C.: U.S. Government Printing Office.
Department of Justice, Federal Bureau of Prisons. (1993). American Indian Spirituality: Beliefs and Practices. Report of the Chaplaincy Work Group. Washington, D.C.: U.S. Government Printing Office.
Department of Justice, Federal Bureau of Prisons. (1993). An Analysis of the Unique Pastoral Needs of Women. Report of the Chaplaincy Work Group. Washington, D.C.: U.S. Government Printing Office.
Department of the Army, Office of the Chief of Chaplains. (undated). Religious Requirements and Practices: A Handbook for Chaplains. Washington, D.C.: Author.
Echo-Hawk,W.,1996. Religion in the 21st century American corrections. Corrections Today, 58(3), 20.
Ellwood, R. S., & Partin, H. B. (1988). Religious and Spiritual Groups in Modern America (2nd ed.). Englewood Cliffs, NJ: Prentice Hall.
Erzen, T (2017) God in captivity: the rise of faith based prison industries int he age of mass incarceration. MA: beacon press
Farrington, B. (2003, December 25). Florida gets nation's first faith-based prison. New York: Associated Press, pp 1.
Friedman,G.,2003. Chaplaincy: Facing new and old challenges. Corrections Today, August, 90-91.
Furseth, I.,2003. Secularization and the role of religion in state institutions. Social Compass, 50(2), 191-202
Gartner, J., et. al. (1990). Final Report on Year One: Prison Fell owship Research Project. Washington, D.C.: Prison Fellowship Ministries. (Unpublished research project internal report prepared by the Institute for Religious Research, Loyola College, MD).
Good , M., Willoughby, T. (2006). The role of spirituality versus religiosity in adolescent psychological adjustment. Journal of Youth and adolescence, 35, 41-55.
Grobsmith, E. (1994). Indians in Prison: Incarcerated Native Americans in Nebraska. Lincoln, NE: University of Nebraska Press.
Guiley, R. E. (1989). The Encyclopedia of Witches and Witchcraft. New York, NY: Facts on File.
Guilfoyle, M., & Kisto, R. A. (1994, September). Manual of Native American Religious Practices in Secure Confinement (NIC 94-J1160). Longmont, CO: Department of Justice, National Institute of Corrections.
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Hercik et al. (2004. Development of a guide to resources of faith-based organizations in criminal justice: Final report (DOJ Publication No. OJP-99-C-010). Retrieved February 2012 from http://www.ncjrs.gov/pdffiles1/nij/grants/209350.pdf.
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IACO and the Office of International Criminal Justice at the University of Illinois at Ch icago (pub.). Attention Correctional Officers: Current Profile–Religious Freedom Act. (1996, Winter). The Keepers’ Voice, 17, (1), 25-26.
Johnson, B. (1984) Hellfire and Corrections. Doctoral Dissertation. Ann Arbor,MI: Microfilms International.
Johnson, B. (2004). Religious Programs and Recidivism Among Former Inmates in Prison Fellowship Programs: A Long-Term Follow-up Study. Justice Quarterly, Vol. 2 No. 2. June 2004.
Johnson, B. (with David Larsen). The InnerChange Fredom Initiative: A Preliminary Evaluation of a Faith-Based Prison Program. Center for Research on Religion and Urban Society.
Johnson, B. R., Larson, D. B., & Pitts, T. C. (1997, March). Religious Programs, Institutional Adjustment, and Recidivism Among Former Inmates in Prison Fellowship Programs. Justice Quarterly, 14 (1), 145-166.
Johnson, B.R. (1987a). Religiosity and institutional deviance: The impact of religious variables upon inmate adjustment. Criminal Justice Review, 12, 21-30.
Johnson, B.R. (1987b). Religious commitment within the corrections environment: An empirical assessment. In J.M. Day and W.S. Laufer (Eds.), Crime, Values, and Religion (pp. 193-209). Norwood, NJ: Ablex Publishing Corp.
Johnson, B.R. (2002). Assessing the impact of religious programs and prison industry on recidivism: An exploratory study. Texas Journal of Corrections, 28, 7-11.
Johnson, B.R. (2008)., & Jang, S.J. (2010). Crime and religion: assessing the role of the faith factor. In R. Rosenfeld, K. Quinet & C. Carcia (Eds.) Contemporary issues in criminological theory and research: the role of social institutions. Papers from the American Society of Criminology 2010 Conference. Pp. 117-149. Belmont, CA: Wadsworth.
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Koenig, H.G., 1995. Religion and older men in prison. International Journal of Geriatric Psychiatry, 10(3), 219-230.
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Mears, D.P., Roman, C.G., Wolff, A. and Buck, J., 2006. Faith based efforts to improve prisoner reentry: Assessing the logic and evidence. Journal of Criminal Justice, 34(4), 351-367.
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