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The analogy of the man wearing red-tinted glasses, in which experience gives the matter or content of the vision a posteriori but the glasses give the red form a priori

    { 1 } - when applied to causality illustrates Kant's theory that the form of causality is contributed by the mind.
    { 2 } - Does not symbolize Kant's theory that we do not know things in themselves.
    { 3 } - is meant to be an example in which what the subject is, is determined by the object.
    { 4 } - is like the judgment 2+2 = 4, in that this judgment is derived from experience.
    { 5 } - does not symbolize the reason of why the judgments of mathematics are universal and necessary.

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1 is correct!

The analogy of the man wearing red-tinted glasses, in which experience gives the matter or content of the vision a posteriori but the glasses give the red form a priori

See p. 228.

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2 is wrong. Please try again.

The analogy of the man wearing red-tinted glasses, in which experience gives the matter or content of the vision a posteriori but the glasses give the red form a priori

    { 1 } - when applied to causality illustrates Kant's theory that the form of causality is contributed by the mind.
    { 2 } - Does not symbolize Kant's theory that we do not know things in themselves.
    { 3 } - is meant to be an example in which what the subject is, is determined by the object.
    { 4 } - is like the judgment 2+2 = 4, in that this judgment is derived from experience.
    { 5 } - does not symbolize the reason of why the judgments of mathematics are universal and necessary.

Yes it does. See p. 227.

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3 is wrong. Please try again.

The analogy of the man wearing red-tinted glasses, in which experience gives the matter or content of the vision a posteriori but the glasses give the red form a priori

    { 1 } - when applied to causality illustrates Kant's theory that the form of causality is contributed by the mind.
    { 2 } - Does not symbolize Kant's theory that we do not know things in themselves.
    { 3 } - is meant to be an example in which what the subject is, is determined by the object.
    { 4 } - is like the judgment 2+2 = 4, in that this judgment is derived from experience.
    { 5 } - does not symbolize the reason of why the judgments of mathematics are universal and necessary.

No, the opposite is true--the perceived redness of the object is derived from the subject.

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4 is wrong. Please try again.

The analogy of the man wearing red-tinted glasses, in which experience gives the matter or content of the vision a posteriori but the glasses give the red form a priori

    { 1 } - when applied to causality illustrates Kant's theory that the form of causality is contributed by the mind.
    { 2 } - Does not symbolize Kant's theory that we do not know things in themselves.
    { 3 } - is meant to be an example in which what the subject is, is determined by the object.
    { 4 } - is like the judgment 2+2 = 4, in that this judgment is derived from experience.
    { 5 } - does not symbolize the reason of why the judgments of mathematics are universal and necessary.

No, the synthetic judgment here is a priori according to Kant because the form comes from the mind, not from experience.

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5 is wrong. Please try again.

The analogy of the man wearing red-tinted glasses, in which experience gives the matter or content of the vision a posteriori but the glasses give the red form a priori

    { 1 } - when applied to causality illustrates Kant's theory that the form of causality is contributed by the mind.
    { 2 } - Does not symbolize Kant's theory that we do not know things in themselves.
    { 3 } - is meant to be an example in which what the subject is, is determined by the object.
    { 4 } - is like the judgment 2+2 = 4, in that this judgment is derived from experience.
    { 5 } - does not symbolize the reason of why the judgments of mathematics are universal and necessary.

Yes, it does; the man with the glasses will see everything as red.

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