What is your answer?
Which is true?
{ 1 } - Kant thinks that experience contributes the matter of knowledge and the mind contributes the forms of knowledge.
{ 2 } - Kant thinks the forms of knowledge are a posteriori and the matter is a prior.
{ 3 } - Kant's "Copernican Revolution" is that the mind conforms to the object rather than the object to the mind.
{ 4 } - Kant's "Copernican Revolution" implies that the mind creates things by thinking them.
{ 5 } - Kant thinks we can know things without the a priori conditions of knosedge.
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1 is correct!
Which is true?
{ 1 } - Kant thinks that experience contributes the matter of knowledge and the mind contributes the forms of knowledge.
{ 2 } - Kant thinks the forms of knowledge are a posteriori and the matter is a prior.
{ 3 } - Kant's "Copernican Revolution" is that the mind conforms to the object rather than the object to the mind.
{ 4 } - Kant's "Copernican Revolution" implies that the mind creates things by thinking them.
{ 5 } - Kant thinks we can know things without the a priori conditions of knosedge.
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Before continuing, you might try some wrong answers.
2 is wrong. Please try again.
Which is true?
{ 1 } - Kant thinks that experience contributes the matter of knowledge and the mind contributes the forms of knowledge.
{ 2 } - Kant thinks the forms of knowledge are a posteriori and the matter is a prior.
{ 3 } - Kant's "Copernican Revolution" is that the mind conforms to the object rather than the object to the mind.
{ 4 } - Kant's "Copernican Revolution" implies that the mind creates things by thinking them.
{ 5 } - Kant thinks we can know things without the a priori conditions of knosedge.
The reverse is true; the forms of nowledge are a priori for Kant.
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3 is wrong. Please try again.
Which is true?
{ 1 } - Kant thinks that experience contributes the matter of knowledge and the mind contributes the forms of knowledge.
{ 2 } - Kant thinks the forms of knowledge are a posteriori and the matter is a prior.
{ 3 } - Kant's "Copernican Revolution" is that the mind conforms to the object rather than the object to the mind.
{ 4 } - Kant's "Copernican Revolution" implies that the mind creates things by thinking them.
{ 5 } - Kant thinks we can know things without the a priori conditions of knosedge.
The reverse is true. See p. 224.
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4 is wrong. Please try again.
Which is true?
{ 1 } - Kant thinks that experience contributes the matter of knowledge and the mind contributes the forms of knowledge.
{ 2 } - Kant thinks the forms of knowledge are a posteriori and the matter is a prior.
{ 3 } - Kant's "Copernican Revolution" is that the mind conforms to the object rather than the object to the mind.
{ 4 } - Kant's "Copernican Revolution" implies that the mind creates things by thinking them.
{ 5 } - Kant thinks we can know things without the a priori conditions of knosedge.
No, it only implies that the mind knows things by forming them with its structures. See p. 225.
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5 is wrong. Please try again.
Which is true?
{ 1 } - Kant thinks that experience contributes the matter of knowledge and the mind contributes the forms of knowledge.
{ 2 } - Kant thinks the forms of knowledge are a posteriori and the matter is a prior.
{ 3 } - Kant's "Copernican Revolution" is that the mind conforms to the object rather than the object to the mind.
{ 4 } - Kant's "Copernican Revolution" implies that the mind creates things by thinking them.
{ 5 } - Kant thinks we can know things without the a priori conditions of knosedge.
No, he does not think this. See p. 225.
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the end