What is your answer?
Which is NOT true of proportionalism?
{ 1 } - It judges an act by whether its positive premoral values outweigh its negative premoral values.
{ 2 } - It holds that facts of the world are without value until given value by human subjects.
{ 3 } - It judges an act by whether the act is good or evil in itself.
{ 4 } - It is a method of judging the rightness or wrongness of an action.
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1 is wrong. Please try again.
Which is NOT true of proportionalism?
{ 1 } - It judges an act by whether its positive premoral values outweigh its negative premoral values.
{ 2 } - It holds that facts of the world are without value until given value by human subjects.
{ 3 } - It judges an act by whether the act is good or evil in itself.
{ 4 } - It is a method of judging the rightness or wrongness of an action.
See p. 160.
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2 is wrong. Please try again.
Which is NOT true of proportionalism?
{ 1 } - It judges an act by whether its positive premoral values outweigh its negative premoral values.
{ 2 } - It holds that facts of the world are without value until given value by human subjects.
{ 3 } - It judges an act by whether the act is good or evil in itself.
{ 4 } - It is a method of judging the rightness or wrongness of an action.
See p. 161.
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3 is correct!
Which is NOT true of proportionalism?
{ 1 } - It judges an act by whether its positive premoral values outweigh its negative premoral values.
{ 2 } - It holds that facts of the world are without value until given value by human subjects.
{ 3 } - It judges an act by whether the act is good or evil in itself.
{ 4 } - It is a method of judging the rightness or wrongness of an action.
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4 is wrong. Please try again.
Which is NOT true of proportionalism?
{ 1 } - It judges an act by whether its positive premoral values outweigh its negative premoral values.
{ 2 } - It holds that facts of the world are without value until given value by human subjects.
{ 3 } - It judges an act by whether the act is good or evil in itself.
{ 4 } - It is a method of judging the rightness or wrongness of an action.
It is a moral methodology. See p. 160.
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the end