What is your answer?
Socrates thinks that his divine sign
{ 1 } - encourages him to good actions.
{ 2 } - turns him away from something he is about to do.
{ 3 } - was praised by Meletus in his deposition.
{ 4 } - is his conscience.
{ 5 } - encourages him to take part in politics.
{ 6 } - is not a voice.
{ 7 } - began late in his life.
<= back | menu | forward =>
Directions: Click on a number from 1 to 7.
1 is wrong. Please try again.
Socrates thinks that his divine sign
{ 1 } - encourages him to good actions.
{ 2 } - turns him away from something he is about to do.
{ 3 } - was praised by Meletus in his deposition.
{ 4 } - is his conscience.
{ 5 } - encourages him to take part in politics.
{ 6 } - is not a voice.
{ 7 } - began late in his life.
He says it never encourages him to do anything. See 30d.
<= back | menu | forward =>
2 is correct!
Socrates thinks that his divine sign
{ 1 } - encourages him to good actions.
{ 2 } - turns him away from something he is about to do.
{ 3 } - was praised by Meletus in his deposition.
{ 4 } - is his conscience.
{ 5 } - encourages him to take part in politics.
{ 6 } - is not a voice.
{ 7 } - began late in his life.
See 30d.
<= back | menu | forward =>
Before continuing, you might try some wrong answers.
3 is wrong. Please try again.
Socrates thinks that his divine sign
{ 1 } - encourages him to good actions.
{ 2 } - turns him away from something he is about to do.
{ 3 } - was praised by Meletus in his deposition.
{ 4 } - is his conscience.
{ 5 } - encourages him to take part in politics.
{ 6 } - is not a voice.
{ 7 } - began late in his life.
Rather he ridiculed it. See 30c.
<= back | menu | forward =>
4 is wrong. Please try again.
Socrates thinks that his divine sign
{ 1 } - encourages him to good actions.
{ 2 } - turns him away from something he is about to do.
{ 3 } - was praised by Meletus in his deposition.
{ 4 } - is his conscience.
{ 5 } - encourages him to take part in politics.
{ 6 } - is not a voice.
{ 7 } - began late in his life.
The divine sign does not just warn him of evil, as what is called conscience is supposed to do, but prevents him from any harm.
<= back | menu | forward =>
5 is wrong. Please try again.
Socrates thinks that his divine sign
{ 1 } - encourages him to good actions.
{ 2 } - turns him away from something he is about to do.
{ 3 } - was praised by Meletus in his deposition.
{ 4 } - is his conscience.
{ 5 } - encourages him to take part in politics.
{ 6 } - is not a voice.
{ 7 } - began late in his life.
See 30d.
<= back | menu | forward =>
6 is wrong. Please try again.
Socrates thinks that his divine sign
{ 1 } - encourages him to good actions.
{ 2 } - turns him away from something he is about to do.
{ 3 } - was praised by Meletus in his deposition.
{ 4 } - is his conscience.
{ 5 } - encourages him to take part in politics.
{ 6 } - is not a voice.
{ 7 } - began late in his life.
See 30d.
<= back | menu | forward =>
7 is wrong. Please try again.
Socrates thinks that his divine sign
{ 1 } - encourages him to good actions.
{ 2 } - turns him away from something he is about to do.
{ 3 } - was praised by Meletus in his deposition.
{ 4 } - is his conscience.
{ 5 } - encourages him to take part in politics.
{ 6 } - is not a voice.
{ 7 } - began late in his life.
It began when he was a child. See 30c.
<= back | menu | forward =>
the end