What is your answer?

The sign that Socrates is a gift of the god to the city is that

    { 1 } - he does not neglect his own affairs out of his concern for the city.
    { 2 } - he is poor because of his activity on behalf of the city.
    { 3 } - he charges a fee for his advice.
    { 4 } - he does not try to persuade the Athenians to care for virtue.
    { 5 } - as with all gifts of god, he is gratefully received by the Athenians.

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1 is wrong. Please try again.

The sign that Socrates is a gift of the god to the city is that

He does. See 31b.

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2 is correct!

The sign that Socrates is a gift of the god to the city is that

    { 1 } - he does not neglect his own affairs out of his concern for the city.
    { 2 } - he is poor because of his activity on behalf of the city.
    { 3 } - he charges a fee for his advice.
    { 4 } - he does not try to persuade the Athenians to care for virtue.
    { 5 } - as with all gifts of god, he is gratefully received by the Athenians.

See 31c. Poverty is his convincing witness.

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3 is wrong. Please try again.

The sign that Socrates is a gift of the god to the city is that

    { 1 } - he does not neglect his own affairs out of his concern for the city.
    { 2 } - he is poor because of his activity on behalf of the city.
    { 3 } - he charges a fee for his advice.
    { 4 } - he does not try to persuade the Athenians to care for virtue.
    { 5 } - as with all gifts of god, he is gratefully received by the Athenians.

See 31b

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4 is wrong. Please try again.

The sign that Socrates is a gift of the god to the city is that

    { 1 } - he does not neglect his own affairs out of his concern for the city.
    { 2 } - he is poor because of his activity on behalf of the city.
    { 3 } - he charges a fee for his advice.
    { 4 } - he does not try to persuade the Athenians to care for virtue.
    { 5 } - as with all gifts of god, he is gratefully received by the Athenians.

See 31b.

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5 is wrong. Please try again.

The sign that Socrates is a gift of the god to the city is that

    { 1 } - he does not neglect his own affairs out of his concern for the city.
    { 2 } - he is poor because of his activity on behalf of the city.
    { 3 } - he charges a fee for his advice.
    { 4 } - he does not try to persuade the Athenians to care for virtue.
    { 5 } - as with all gifts of god, he is gratefully received by the Athenians.

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