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There must be at least one intelligent, free cause of adaptation of means to ends.
{ 1 } - ontological argument
{ 2 } - third transcendental Idea of pure reason
{ 3 } - physico-theological argument
{ 4 } - cosmological argument
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There must be at least one intelligent, free cause of adaptation of means to ends.
{ 1 } - ontological argument
{ 2 } - third transcendental Idea of pure reason
{ 3 } - physico-theological argument
{ 4 } - cosmological argument
The concept of a most perfect being is the concept of a possible being. <=> ontological argument
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2 is wrong. Please try again.
There must be at least one intelligent, free cause of adaptation of means to ends.
{ 1 } - ontological argument
{ 2 } - third transcendental Idea of pure reason
{ 3 } - physico-theological argument
{ 4 } - cosmological argument
sum total of all possible perfections <=> third transcendental Idea of pure reason
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3 is correct!
There must be at least one intelligent, free cause of adaptation of means to ends.
{ 1 } - ontological argument
{ 2 } - third transcendental Idea of pure reason
{ 3 } - physico-theological argument
{ 4 } - cosmological argument
There must be at least one intelligent, free cause of adaptation of means to ends. <=> physico-theological argument
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4 is wrong. Please try again.
There must be at least one intelligent, free cause of adaptation of means to ends.
{ 1 } - ontological argument
{ 2 } - third transcendental Idea of pure reason
{ 3 } - physico-theological argument
{ 4 } - cosmological argument
is directly reducible to the ontological argument. <=> cosmological argument
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the end