What is the best match?
is not a theoretical objective necessity, so that I know a priori that everyone will assent to my judgement of taste.
{ 1 } - relation of the judgment of taste
{ 2 } - quantity of the judgment of taste
{ 3 } - modality of the judgment of taste
{ 4 } - quality of the judgment of taste
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Directions: Click on a number from 1 to 4.
1 is wrong. Please try again.
is not a theoretical objective necessity, so that I know a priori that everyone will assent to my judgement of taste.
{ 1 } - relation of the judgment of taste
{ 2 } - quantity of the judgment of taste
{ 3 } - modality of the judgment of taste
{ 4 } - quality of the judgment of taste
We have a feeling of the purpose of an object without any concept of what the purpose is. <=> relation of the judgment of taste
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2 is wrong. Please try again.
is not a theoretical objective necessity, so that I know a priori that everyone will assent to my judgement of taste.
{ 1 } - relation of the judgment of taste
{ 2 } - quantity of the judgment of taste
{ 3 } - modality of the judgment of taste
{ 4 } - quality of the judgment of taste
The beautiful is "that which pleases universally, without a concept." <=> quantity of the judgment of taste
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3 is correct!
is not a theoretical objective necessity, so that I know a priori that everyone will assent to my judgement of taste.
{ 1 } - relation of the judgment of taste
{ 2 } - quantity of the judgment of taste
{ 3 } - modality of the judgment of taste
{ 4 } - quality of the judgment of taste
is not a theoretical objective necessity, so that I know a priori that everyone will assent to my judgement of taste. <=> modality of the judgment of taste
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Before continuing, you might try some wrong answers.
4 is wrong. Please try again.
is not a theoretical objective necessity, so that I know a priori that everyone will assent to my judgement of taste.
{ 1 } - relation of the judgment of taste
{ 2 } - quantity of the judgment of taste
{ 3 } - modality of the judgment of taste
{ 4 } - quality of the judgment of taste
The form of the thing is pleasing precisely as an object of contemplation, without any reference to appetite or desire. <=> quality of the judgment of taste
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the end