What is your answer?
Which of the following is not true?
{ 1 } - The second Critique shows that obligation or duty requires freedom as its condition.
{ 2 } - Freedom is practically necessary, that is necessary for rational activity.
{ 3 } - Kant thinks we have no intellectual intuition of our freedom and thus cannot prove it.
{ 4 } - The first Critique showed that freedom was not self-contradictory.
{ 5 } - To think of oneself as free is to think of oneself as a thing in itself and not determinable by time conditions but only through laws which one gives oneself through reason.
{ 6 } - Thus freedom is the first postulate of practical reason.
{ 7 } - Although the human being is noumenally determined, it is phenomenally free.
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Directions: Click on a number from 1 to 7.
1 is wrong. Please try again.
Which of the following is not true?
{ 1 } - The second Critique shows that obligation or duty requires freedom as its condition.
{ 2 } - Freedom is practically necessary, that is necessary for rational activity.
{ 3 } - Kant thinks we have no intellectual intuition of our freedom and thus cannot prove it.
{ 4 } - The first Critique showed that freedom was not self-contradictory.
{ 5 } - To think of oneself as free is to think of oneself as a thing in itself and not determinable by time conditions but only through laws which one gives oneself through reason.
{ 6 } - Thus freedom is the first postulate of practical reason.
{ 7 } - Although the human being is noumenally determined, it is phenomenally free.
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2 is wrong. Please try again.
Which of the following is not true?
{ 1 } - The second Critique shows that obligation or duty requires freedom as its condition.
{ 2 } - Freedom is practically necessary, that is necessary for rational activity.
{ 3 } - Kant thinks we have no intellectual intuition of our freedom and thus cannot prove it.
{ 4 } - The first Critique showed that freedom was not self-contradictory.
{ 5 } - To think of oneself as free is to think of oneself as a thing in itself and not determinable by time conditions but only through laws which one gives oneself through reason.
{ 6 } - Thus freedom is the first postulate of practical reason.
{ 7 } - Although the human being is noumenally determined, it is phenomenally free.
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3 is wrong. Please try again.
Which of the following is not true?
{ 1 } - The second Critique shows that obligation or duty requires freedom as its condition.
{ 2 } - Freedom is practically necessary, that is necessary for rational activity.
{ 3 } - Kant thinks we have no intellectual intuition of our freedom and thus cannot prove it.
{ 4 } - The first Critique showed that freedom was not self-contradictory.
{ 5 } - To think of oneself as free is to think of oneself as a thing in itself and not determinable by time conditions but only through laws which one gives oneself through reason.
{ 6 } - Thus freedom is the first postulate of practical reason.
{ 7 } - Although the human being is noumenally determined, it is phenomenally free.
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4 is wrong. Please try again.
Which of the following is not true?
{ 1 } - The second Critique shows that obligation or duty requires freedom as its condition.
{ 2 } - Freedom is practically necessary, that is necessary for rational activity.
{ 3 } - Kant thinks we have no intellectual intuition of our freedom and thus cannot prove it.
{ 4 } - The first Critique showed that freedom was not self-contradictory.
{ 5 } - To think of oneself as free is to think of oneself as a thing in itself and not determinable by time conditions but only through laws which one gives oneself through reason.
{ 6 } - Thus freedom is the first postulate of practical reason.
{ 7 } - Although the human being is noumenally determined, it is phenomenally free.
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5 is wrong. Please try again.
Which of the following is not true?
{ 1 } - The second Critique shows that obligation or duty requires freedom as its condition.
{ 2 } - Freedom is practically necessary, that is necessary for rational activity.
{ 3 } - Kant thinks we have no intellectual intuition of our freedom and thus cannot prove it.
{ 4 } - The first Critique showed that freedom was not self-contradictory.
{ 5 } - To think of oneself as free is to think of oneself as a thing in itself and not determinable by time conditions but only through laws which one gives oneself through reason.
{ 6 } - Thus freedom is the first postulate of practical reason.
{ 7 } - Although the human being is noumenally determined, it is phenomenally free.
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6 is wrong. Please try again.
Which of the following is not true?
{ 1 } - The second Critique shows that obligation or duty requires freedom as its condition.
{ 2 } - Freedom is practically necessary, that is necessary for rational activity.
{ 3 } - Kant thinks we have no intellectual intuition of our freedom and thus cannot prove it.
{ 4 } - The first Critique showed that freedom was not self-contradictory.
{ 5 } - To think of oneself as free is to think of oneself as a thing in itself and not determinable by time conditions but only through laws which one gives oneself through reason.
{ 6 } - Thus freedom is the first postulate of practical reason.
{ 7 } - Although the human being is noumenally determined, it is phenomenally free.
See p. 335
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7 is correct!
Which of the following is not true?
{ 1 } - The second Critique shows that obligation or duty requires freedom as its condition.
{ 2 } - Freedom is practically necessary, that is necessary for rational activity.
{ 3 } - Kant thinks we have no intellectual intuition of our freedom and thus cannot prove it.
{ 4 } - The first Critique showed that freedom was not self-contradictory.
{ 5 } - To think of oneself as free is to think of oneself as a thing in itself and not determinable by time conditions but only through laws which one gives oneself through reason.
{ 6 } - Thus freedom is the first postulate of practical reason.
{ 7 } - Although the human being is noumenally determined, it is phenomenally free.
The opposite is true--the human being is phenomenally determined but noumenally free for Kant. See pp. 335-6.
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the end