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Which position does Kant NOT hold about the relationship between morality and religion?
{ 1 } - The hope of happiness first begins with religion only.
{ 2 } - The moral law commands us to be worthy of happiness rather than be happy, but it is only through God that one can attain it.
{ 3 } - Morality leads inevitably to religion, because we cannot see a possible harmonization of the moral and natural orders other than God's agency.
{ 4 } - Religious practices in the sense of adoration and prayer, public or private, have a high value.
{ 5 } - True religion is to see in all our duties God as the universal legislator to be reverenced.
{ 6 } - The visible (Christian) Church is only an approximation of the universal invisible Church=the spiritual union of all men in virtue and the moral service of God.
{ 7 } - Morality does not presuppose religion, because he thinks one does not need the idea of God to recognize his duty.
{ 8 } - Morality leads to religion in that one must recognize all duties as divine commands in that only through a morally perfect and all-powerful being, God, that we can hope to attain the highest good.
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Which position does Kant NOT hold about the relationship between morality and religion?
{ 1 } - The hope of happiness first begins with religion only.
{ 2 } - The moral law commands us to be worthy of happiness rather than be happy, but it is only through God that one can attain it.
{ 3 } - Morality leads inevitably to religion, because we cannot see a possible harmonization of the moral and natural orders other than God's agency.
{ 4 } - Religious practices in the sense of adoration and prayer, public or private, have a high value.
{ 5 } - True religion is to see in all our duties God as the universal legislator to be reverenced.
{ 6 } - The visible (Christian) Church is only an approximation of the universal invisible Church=the spiritual union of all men in virtue and the moral service of God.
{ 7 } - Morality does not presuppose religion, because he thinks one does not need the idea of God to recognize his duty.
{ 8 } - Morality leads to religion in that one must recognize all duties as divine commands in that only through a morally perfect and all-powerful being, God, that we can hope to attain the highest good.
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2 is wrong. Please try again.
Which position does Kant NOT hold about the relationship between morality and religion?
{ 1 } - The hope of happiness first begins with religion only.
{ 2 } - The moral law commands us to be worthy of happiness rather than be happy, but it is only through God that one can attain it.
{ 3 } - Morality leads inevitably to religion, because we cannot see a possible harmonization of the moral and natural orders other than God's agency.
{ 4 } - Religious practices in the sense of adoration and prayer, public or private, have a high value.
{ 5 } - True religion is to see in all our duties God as the universal legislator to be reverenced.
{ 6 } - The visible (Christian) Church is only an approximation of the universal invisible Church=the spiritual union of all men in virtue and the moral service of God.
{ 7 } - Morality does not presuppose religion, because he thinks one does not need the idea of God to recognize his duty.
{ 8 } - Morality leads to religion in that one must recognize all duties as divine commands in that only through a morally perfect and all-powerful being, God, that we can hope to attain the highest good.
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3 is wrong. Please try again.
Which position does Kant NOT hold about the relationship between morality and religion?
{ 1 } - The hope of happiness first begins with religion only.
{ 2 } - The moral law commands us to be worthy of happiness rather than be happy, but it is only through God that one can attain it.
{ 3 } - Morality leads inevitably to religion, because we cannot see a possible harmonization of the moral and natural orders other than God's agency.
{ 4 } - Religious practices in the sense of adoration and prayer, public or private, have a high value.
{ 5 } - True religion is to see in all our duties God as the universal legislator to be reverenced.
{ 6 } - The visible (Christian) Church is only an approximation of the universal invisible Church=the spiritual union of all men in virtue and the moral service of God.
{ 7 } - Morality does not presuppose religion, because he thinks one does not need the idea of God to recognize his duty.
{ 8 } - Morality leads to religion in that one must recognize all duties as divine commands in that only through a morally perfect and all-powerful being, God, that we can hope to attain the highest good.
See p. 344.
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4 is correct!
Which position does Kant NOT hold about the relationship between morality and religion?
{ 1 } - The hope of happiness first begins with religion only.
{ 2 } - The moral law commands us to be worthy of happiness rather than be happy, but it is only through God that one can attain it.
{ 3 } - Morality leads inevitably to religion, because we cannot see a possible harmonization of the moral and natural orders other than God's agency.
{ 4 } - Religious practices in the sense of adoration and prayer, public or private, have a high value.
{ 5 } - True religion is to see in all our duties God as the universal legislator to be reverenced.
{ 6 } - The visible (Christian) Church is only an approximation of the universal invisible Church=the spiritual union of all men in virtue and the moral service of God.
{ 7 } - Morality does not presuppose religion, because he thinks one does not need the idea of God to recognize his duty.
{ 8 } - Morality leads to religion in that one must recognize all duties as divine commands in that only through a morally perfect and all-powerful being, God, that we can hope to attain the highest good.
He says: 'Everything which, apart from a moral way of life, man believes himself capable of doing to please God is mere religious delusion and spurious worship of God.'
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5 is wrong. Please try again.
Which position does Kant NOT hold about the relationship between morality and religion?
{ 1 } - The hope of happiness first begins with religion only.
{ 2 } - The moral law commands us to be worthy of happiness rather than be happy, but it is only through God that one can attain it.
{ 3 } - Morality leads inevitably to religion, because we cannot see a possible harmonization of the moral and natural orders other than God's agency.
{ 4 } - Religious practices in the sense of adoration and prayer, public or private, have a high value.
{ 5 } - True religion is to see in all our duties God as the universal legislator to be reverenced.
{ 6 } - The visible (Christian) Church is only an approximation of the universal invisible Church=the spiritual union of all men in virtue and the moral service of God.
{ 7 } - Morality does not presuppose religion, because he thinks one does not need the idea of God to recognize his duty.
{ 8 } - Morality leads to religion in that one must recognize all duties as divine commands in that only through a morally perfect and all-powerful being, God, that we can hope to attain the highest good.
But reverence means obeying the moral law, acting for the sake of duty.
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6 is wrong. Please try again.
Which position does Kant NOT hold about the relationship between morality and religion?
{ 1 } - The hope of happiness first begins with religion only.
{ 2 } - The moral law commands us to be worthy of happiness rather than be happy, but it is only through God that one can attain it.
{ 3 } - Morality leads inevitably to religion, because we cannot see a possible harmonization of the moral and natural orders other than God's agency.
{ 4 } - Religious practices in the sense of adoration and prayer, public or private, have a high value.
{ 5 } - True religion is to see in all our duties God as the universal legislator to be reverenced.
{ 6 } - The visible (Christian) Church is only an approximation of the universal invisible Church=the spiritual union of all men in virtue and the moral service of God.
{ 7 } - Morality does not presuppose religion, because he thinks one does not need the idea of God to recognize his duty.
{ 8 } - Morality leads to religion in that one must recognize all duties as divine commands in that only through a morally perfect and all-powerful being, God, that we can hope to attain the highest good.
Kant couples indifference to religious practices with indifference to credal varieties as such.
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7 is wrong. Please try again.
Which position does Kant NOT hold about the relationship between morality and religion?
{ 1 } - The hope of happiness first begins with religion only.
{ 2 } - The moral law commands us to be worthy of happiness rather than be happy, but it is only through God that one can attain it.
{ 3 } - Morality leads inevitably to religion, because we cannot see a possible harmonization of the moral and natural orders other than God's agency.
{ 4 } - Religious practices in the sense of adoration and prayer, public or private, have a high value.
{ 5 } - True religion is to see in all our duties God as the universal legislator to be reverenced.
{ 6 } - The visible (Christian) Church is only an approximation of the universal invisible Church=the spiritual union of all men in virtue and the moral service of God.
{ 7 } - Morality does not presuppose religion, because he thinks one does not need the idea of God to recognize his duty.
{ 8 } - Morality leads to religion in that one must recognize all duties as divine commands in that only through a morally perfect and all-powerful being, God, that we can hope to attain the highest good.
See p. 343.
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8 is wrong. Please try again.
Which position does Kant NOT hold about the relationship between morality and religion?
{ 1 } - The hope of happiness first begins with religion only.
{ 2 } - The moral law commands us to be worthy of happiness rather than be happy, but it is only through God that one can attain it.
{ 3 } - Morality leads inevitably to religion, because we cannot see a possible harmonization of the moral and natural orders other than God's agency.
{ 4 } - Religious practices in the sense of adoration and prayer, public or private, have a high value.
{ 5 } - True religion is to see in all our duties God as the universal legislator to be reverenced.
{ 6 } - The visible (Christian) Church is only an approximation of the universal invisible Church=the spiritual union of all men in virtue and the moral service of God.
{ 7 } - Morality does not presuppose religion, because he thinks one does not need the idea of God to recognize his duty.
{ 8 } - Morality leads to religion in that one must recognize all duties as divine commands in that only through a morally perfect and all-powerful being, God, that we can hope to attain the highest good.
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the end