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For Kant, the subject of knowledge or knower is NOT
{ 1 } - a reality that accompanies perception without being perceived.
{ 2 } - apperception.
{ 3 } - transcendental rather than empirical.
{ 4 } - the empirical ego.
{ 5 } - the transcendental unity of apperception.
{ 6 } - the condition for the object being given rather than the object.
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1 is wrong. Please try again.
For Kant, the subject of knowledge or knower is NOT
{ 1 } - a reality that accompanies perception without being perceived.
{ 2 } - apperception.
{ 3 } - transcendental rather than empirical.
{ 4 } - the empirical ego.
{ 5 } - the transcendental unity of apperception.
{ 6 } - the condition for the object being given rather than the object.
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2 is wrong. Please try again.
For Kant, the subject of knowledge or knower is NOT
{ 1 } - a reality that accompanies perception without being perceived.
{ 2 } - apperception.
{ 3 } - transcendental rather than empirical.
{ 4 } - the empirical ego.
{ 5 } - the transcendental unity of apperception.
{ 6 } - the condition for the object being given rather than the object.
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3 is wrong. Please try again.
For Kant, the subject of knowledge or knower is NOT
{ 1 } - a reality that accompanies perception without being perceived.
{ 2 } - apperception.
{ 3 } - transcendental rather than empirical.
{ 4 } - the empirical ego.
{ 5 } - the transcendental unity of apperception.
{ 6 } - the condition for the object being given rather than the object.
Yes, it is. See p. 254.
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4 is correct!
For Kant, the subject of knowledge or knower is NOT
{ 1 } - a reality that accompanies perception without being perceived.
{ 2 } - apperception.
{ 3 } - transcendental rather than empirical.
{ 4 } - the empirical ego.
{ 5 } - the transcendental unity of apperception.
{ 6 } - the condition for the object being given rather than the object.
This is the self as sensed, given as an object.
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5 is wrong. Please try again.
For Kant, the subject of knowledge or knower is NOT
{ 1 } - a reality that accompanies perception without being perceived.
{ 2 } - apperception.
{ 3 } - transcendental rather than empirical.
{ 4 } - the empirical ego.
{ 5 } - the transcendental unity of apperception.
{ 6 } - the condition for the object being given rather than the object.
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6 is wrong. Please try again.
For Kant, the subject of knowledge or knower is NOT
{ 1 } - a reality that accompanies perception without being perceived.
{ 2 } - apperception.
{ 3 } - transcendental rather than empirical.
{ 4 } - the empirical ego.
{ 5 } - the transcendental unity of apperception.
{ 6 } - the condition for the object being given rather than the object.
Yes, it is. See p. 254.
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the end