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With Kant's theory that the two sources of knowledge are sensibility and understanding,
{ 1 } - through understanding objects are given to us and through sensibility objects are thought.
{ 2 } - what is given in consciousness is a combination of a posteriori forms and a priori matter of sense intuition.
{ 3 } - the ideas of reason, God, the immortality of the soul, and the world as totality do not give true knowledge because there is no corresponding sense experience.
{ 4 } - sense data is formed first by the concepts of the understanding and then by the forms of space and time.
{ 5 } - shows that Kant agrees with empiricists that all knowledge is given empirically.
{ 6 } - the concepts of the understanding may be properly applied to something that is not sensed.
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1 is wrong. Please try again.
With Kant's theory that the two sources of knowledge are sensibility and understanding,
{ 1 } - through understanding objects are given to us and through sensibility objects are thought.
{ 2 } - what is given in consciousness is a combination of a posteriori forms and a priori matter of sense intuition.
{ 3 } - the ideas of reason, God, the immortality of the soul, and the world as totality do not give true knowledge because there is no corresponding sense experience.
{ 4 } - sense data is formed first by the concepts of the understanding and then by the forms of space and time.
{ 5 } - shows that Kant agrees with empiricists that all knowledge is given empirically.
{ 6 } - the concepts of the understanding may be properly applied to something that is not sensed.
No, the opposite is true for him; objects are given through sensibility and thought through understanding. See p. 229.
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2 is wrong. Please try again.
With Kant's theory that the two sources of knowledge are sensibility and understanding,
{ 1 } - through understanding objects are given to us and through sensibility objects are thought.
{ 2 } - what is given in consciousness is a combination of a posteriori forms and a priori matter of sense intuition.
{ 3 } - the ideas of reason, God, the immortality of the soul, and the world as totality do not give true knowledge because there is no corresponding sense experience.
{ 4 } - sense data is formed first by the concepts of the understanding and then by the forms of space and time.
{ 5 } - shows that Kant agrees with empiricists that all knowledge is given empirically.
{ 6 } - the concepts of the understanding may be properly applied to something that is not sensed.
The reverse is true, the forms are a priori and sense intuition a posteriori.
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3 is correct!
With Kant's theory that the two sources of knowledge are sensibility and understanding,
{ 1 } - through understanding objects are given to us and through sensibility objects are thought.
{ 2 } - what is given in consciousness is a combination of a posteriori forms and a priori matter of sense intuition.
{ 3 } - the ideas of reason, God, the immortality of the soul, and the world as totality do not give true knowledge because there is no corresponding sense experience.
{ 4 } - sense data is formed first by the concepts of the understanding and then by the forms of space and time.
{ 5 } - shows that Kant agrees with empiricists that all knowledge is given empirically.
{ 6 } - the concepts of the understanding may be properly applied to something that is not sensed.
Knowledge for Kant requires sense experience as well as structures of the mind.
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4 is wrong. Please try again.
With Kant's theory that the two sources of knowledge are sensibility and understanding,
{ 1 } - through understanding objects are given to us and through sensibility objects are thought.
{ 2 } - what is given in consciousness is a combination of a posteriori forms and a priori matter of sense intuition.
{ 3 } - the ideas of reason, God, the immortality of the soul, and the world as totality do not give true knowledge because there is no corresponding sense experience.
{ 4 } - sense data is formed first by the concepts of the understanding and then by the forms of space and time.
{ 5 } - shows that Kant agrees with empiricists that all knowledge is given empirically.
{ 6 } - the concepts of the understanding may be properly applied to something that is not sensed.
No, the forms of space and time come first.
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5 is wrong. Please try again.
With Kant's theory that the two sources of knowledge are sensibility and understanding,
{ 1 } - through understanding objects are given to us and through sensibility objects are thought.
{ 2 } - what is given in consciousness is a combination of a posteriori forms and a priori matter of sense intuition.
{ 3 } - the ideas of reason, God, the immortality of the soul, and the world as totality do not give true knowledge because there is no corresponding sense experience.
{ 4 } - sense data is formed first by the concepts of the understanding and then by the forms of space and time.
{ 5 } - shows that Kant agrees with empiricists that all knowledge is given empirically.
{ 6 } - the concepts of the understanding may be properly applied to something that is not sensed.
No, the a priori dimension of knowledge is given through understanding, not empirically.
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6 is wrong. Please try again.
With Kant's theory that the two sources of knowledge are sensibility and understanding,
{ 1 } - through understanding objects are given to us and through sensibility objects are thought.
{ 2 } - what is given in consciousness is a combination of a posteriori forms and a priori matter of sense intuition.
{ 3 } - the ideas of reason, God, the immortality of the soul, and the world as totality do not give true knowledge because there is no corresponding sense experience.
{ 4 } - sense data is formed first by the concepts of the understanding and then by the forms of space and time.
{ 5 } - shows that Kant agrees with empiricists that all knowledge is given empirically.
{ 6 } - the concepts of the understanding may be properly applied to something that is not sensed.
No, consequently they may not be applied to God, the world as a totality, and the soul. See p. 230.
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the end