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With regard to the relationship between religion and psychotherapy, the authors think that:
{ 1 } - Profound self-understanding and choice of one's life vocation does not require an exploration of the self deeper than that of psychoanalysis.
{ 2 } - Many Protestant and Catholic clergy have rightly given up their roles as ethical and spiritual guides for the more fundamental therapy of psychoanalysis.
{ 3 } - Although morally good people may be physically ill, they cannot be mentally ill.
{ 4 } - There is an important analogy between psychotherapy and spiritual purification, but it is not an identity.
{ 5 } - The therapist has rightly taken the place of the rabbi in the Jewish community.
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1 is wrong. Please try again.
With regard to the relationship between religion and psychotherapy, the authors think that:
{ 1 } - Profound self-understanding and choice of one's life vocation does not require an exploration of the self deeper than that of psychoanalysis.
{ 2 } - Many Protestant and Catholic clergy have rightly given up their roles as ethical and spiritual guides for the more fundamental therapy of psychoanalysis.
{ 3 } - Although morally good people may be physically ill, they cannot be mentally ill.
{ 4 } - There is an important analogy between psychotherapy and spiritual purification, but it is not an identity.
{ 5 } - The therapist has rightly taken the place of the rabbi in the Jewish community.
They think this is not true. See p. 383.
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2 is wrong. Please try again.
With regard to the relationship between religion and psychotherapy, the authors think that:
{ 1 } - Profound self-understanding and choice of one's life vocation does not require an exploration of the self deeper than that of psychoanalysis.
{ 2 } - Many Protestant and Catholic clergy have rightly given up their roles as ethical and spiritual guides for the more fundamental therapy of psychoanalysis.
{ 3 } - Although morally good people may be physically ill, they cannot be mentally ill.
{ 4 } - There is an important analogy between psychotherapy and spiritual purification, but it is not an identity.
{ 5 } - The therapist has rightly taken the place of the rabbi in the Jewish community.
They think many clergy have indeed placed their faith in psychotherapy rather than in religion, but that this is not right since religious health is distinct from and more fundamental to the human person than psychological health is. See p. 383.
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3 is wrong. Please try again.
With regard to the relationship between religion and psychotherapy, the authors think that:
{ 1 } - Profound self-understanding and choice of one's life vocation does not require an exploration of the self deeper than that of psychoanalysis.
{ 2 } - Many Protestant and Catholic clergy have rightly given up their roles as ethical and spiritual guides for the more fundamental therapy of psychoanalysis.
{ 3 } - Although morally good people may be physically ill, they cannot be mentally ill.
{ 4 } - There is an important analogy between psychotherapy and spiritual purification, but it is not an identity.
{ 5 } - The therapist has rightly taken the place of the rabbi in the Jewish community.
They think this is not true. See p. 383.
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4 is correct!
With regard to the relationship between religion and psychotherapy, the authors think that:
{ 1 } - Profound self-understanding and choice of one's life vocation does not require an exploration of the self deeper than that of psychoanalysis.
{ 2 } - Many Protestant and Catholic clergy have rightly given up their roles as ethical and spiritual guides for the more fundamental therapy of psychoanalysis.
{ 3 } - Although morally good people may be physically ill, they cannot be mentally ill.
{ 4 } - There is an important analogy between psychotherapy and spiritual purification, but it is not an identity.
{ 5 } - The therapist has rightly taken the place of the rabbi in the Jewish community.
See p. 383.
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5 is wrong. Please try again.
With regard to the relationship between religion and psychotherapy, the authors think that:
{ 1 } - Profound self-understanding and choice of one's life vocation does not require an exploration of the self deeper than that of psychoanalysis.
{ 2 } - Many Protestant and Catholic clergy have rightly given up their roles as ethical and spiritual guides for the more fundamental therapy of psychoanalysis.
{ 3 } - Although morally good people may be physically ill, they cannot be mentally ill.
{ 4 } - There is an important analogy between psychotherapy and spiritual purification, but it is not an identity.
{ 5 } - The therapist has rightly taken the place of the rabbi in the Jewish community.
They do not think this substitution is right. See p. 383.
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the end