The authors hold that the body is something merely used by the person and that part of it, at least, is at the disposal of the person and may thus be sacrificed by the person for any higher good.
The authors hold that the body is something merely used by the person and that part of it, at least, is at the disposal of the person and may thus be sacrificed by the person for any higher good.
See p. 334. The authors thus reject the theory based on Cartesian dualism that one might ethically donate both eyes for the common good.
The authors hold that the body is something merely used by the person and that part of it, at least, is at the disposal of the person and may thus be sacrificed by the person for any higher good.
See p. 334. The authors thus reject the theory based on Cartesian dualism that one might ethically donate both eyes for the common good.