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The authors think that self-love
{ 1 } - is necessarily selfishness.
{ 2 } - is wrong because one should be indifferent to one's own salvation.
{ 3 } - is identified with a person's private interests.
{ 4 } - is not consistent with the love of others.
{ 5 } - is not the same as egoism.
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Directions: Click on a number from 1 to 5.
1 is wrong. Please try again.
The authors think that self-love
{ 1 } - is necessarily selfishness.
{ 2 } - is wrong because one should be indifferent to one's own salvation.
{ 3 } - is identified with a person's private interests.
{ 4 } - is not consistent with the love of others.
{ 5 } - is not the same as egoism.
See p. 158.
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2 is wrong. Please try again.
The authors think that self-love
{ 1 } - is necessarily selfishness.
{ 2 } - is wrong because one should be indifferent to one's own salvation.
{ 3 } - is identified with a person's private interests.
{ 4 } - is not consistent with the love of others.
{ 5 } - is not the same as egoism.
See p. 158. They don't think one should be indifferent to one's own salvation.
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3 is wrong. Please try again.
The authors think that self-love
{ 1 } - is necessarily selfishness.
{ 2 } - is wrong because one should be indifferent to one's own salvation.
{ 3 } - is identified with a person's private interests.
{ 4 } - is not consistent with the love of others.
{ 5 } - is not the same as egoism.
See p. 158.
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4 is wrong. Please try again.
The authors think that self-love
{ 1 } - is necessarily selfishness.
{ 2 } - is wrong because one should be indifferent to one's own salvation.
{ 3 } - is identified with a person's private interests.
{ 4 } - is not consistent with the love of others.
{ 5 } - is not the same as egoism.
See p. 158.
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5 is correct!
The authors think that self-love
{ 1 } - is necessarily selfishness.
{ 2 } - is wrong because one should be indifferent to one's own salvation.
{ 3 } - is identified with a person's private interests.
{ 4 } - is not consistent with the love of others.
{ 5 } - is not the same as egoism.
They think that egoism is inadequate because it has an incomplete view of human needs.
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