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Prudential personalism is personal because it grounds moral norms
{ 1 } - simply on the consequences of the action.
{ 2 } - in the intention of the agent.
{ 3 } - in the will of the lawmaker.
{ 4 } - simply on the circumstances of the action.
{ 5 } - in the dignity and embodied intelligent freedom of the human person.
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1 is wrong. Please try again.
Prudential personalism is personal because it grounds moral norms
{ 1 } - simply on the consequences of the action.
{ 2 } - in the intention of the agent.
{ 3 } - in the will of the lawmaker.
{ 4 } - simply on the circumstances of the action.
{ 5 } - in the dignity and embodied intelligent freedom of the human person.
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2 is wrong. Please try again.
Prudential personalism is personal because it grounds moral norms
{ 1 } - simply on the consequences of the action.
{ 2 } - in the intention of the agent.
{ 3 } - in the will of the lawmaker.
{ 4 } - simply on the circumstances of the action.
{ 5 } - in the dignity and embodied intelligent freedom of the human person.
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3 is wrong. Please try again.
Prudential personalism is personal because it grounds moral norms
{ 1 } - simply on the consequences of the action.
{ 2 } - in the intention of the agent.
{ 3 } - in the will of the lawmaker.
{ 4 } - simply on the circumstances of the action.
{ 5 } - in the dignity and embodied intelligent freedom of the human person.
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4 is wrong. Please try again.
Prudential personalism is personal because it grounds moral norms
{ 1 } - simply on the consequences of the action.
{ 2 } - in the intention of the agent.
{ 3 } - in the will of the lawmaker.
{ 4 } - simply on the circumstances of the action.
{ 5 } - in the dignity and embodied intelligent freedom of the human person.
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5 is correct!
Prudential personalism is personal because it grounds moral norms
{ 1 } - simply on the consequences of the action.
{ 2 } - in the intention of the agent.
{ 3 } - in the will of the lawmaker.
{ 4 } - simply on the circumstances of the action.
{ 5 } - in the dignity and embodied intelligent freedom of the human person.
See p. 171. The test says basic goods of the human person rather than embodied intelligent freedom.
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