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Deontologist evaluating the morality of abortion
{ 1 } - He will ask if there are laws requiring it or forbidding it, and if not, he will feel free to do what seems convenient.
{ 2 } - He will evaluate benefit either in terms of subjective satisfaction or in terms of what appears desirable or undesirable, but without seeking to ground such evaluations in any teleology intrinsic to the persons concerned.
{ 3 } - He will judge whether the values of the abortion outweigh the prima facie disvalues that are traditionally associated with it.
{ 4 } - He will try to take into account all the consequences of the action but will evaluate them in terms of the self-realization of the persons involved and of the community of persons of which they are a part in their historic context.
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Directions: Click on a number from 1 to 4.
1 is correct!
Deontologist evaluating the morality of abortion
{ 1 } - He will ask if there are laws requiring it or forbidding it, and if not, he will feel free to do what seems convenient.
{ 2 } - He will evaluate benefit either in terms of subjective satisfaction or in terms of what appears desirable or undesirable, but without seeking to ground such evaluations in any teleology intrinsic to the persons concerned.
{ 3 } - He will judge whether the values of the abortion outweigh the prima facie disvalues that are traditionally associated with it.
{ 4 } - He will try to take into account all the consequences of the action but will evaluate them in terms of the self-realization of the persons involved and of the community of persons of which they are a part in their historic context.
Deontologist evaluating the morality of abortion <=> He will ask if there are laws requiring it or forbidding it, and if not, he will feel free to do what seems convenient.
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Before continuing, you might try some wrong answers.
2 is wrong. Please try again.
Deontologist evaluating the morality of abortion
{ 1 } - He will ask if there are laws requiring it or forbidding it, and if not, he will feel free to do what seems convenient.
{ 2 } - He will evaluate benefit either in terms of subjective satisfaction or in terms of what appears desirable or undesirable, but without seeking to ground such evaluations in any teleology intrinsic to the persons concerned.
{ 3 } - He will judge whether the values of the abortion outweigh the prima facie disvalues that are traditionally associated with it.
{ 4 } - He will try to take into account all the consequences of the action but will evaluate them in terms of the self-realization of the persons involved and of the community of persons of which they are a part in their historic context.
Utilitarian evaluating the morality of abortion <=> He will evaluate benefit either in terms of subjective satisfaction or in terms of what appears desirable or undesirable, but without seeking to ground such evaluations in any teleology intrinsic to the persons concerned.
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3 is wrong. Please try again.
Deontologist evaluating the morality of abortion
{ 1 } - He will ask if there are laws requiring it or forbidding it, and if not, he will feel free to do what seems convenient.
{ 2 } - He will evaluate benefit either in terms of subjective satisfaction or in terms of what appears desirable or undesirable, but without seeking to ground such evaluations in any teleology intrinsic to the persons concerned.
{ 3 } - He will judge whether the values of the abortion outweigh the prima facie disvalues that are traditionally associated with it.
{ 4 } - He will try to take into account all the consequences of the action but will evaluate them in terms of the self-realization of the persons involved and of the community of persons of which they are a part in their historic context.
Proportionalist evaluating the morality of abortion <=> He will judge whether the values of the abortion outweigh the prima facie disvalues that are traditionally associated with it.
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4 is wrong. Please try again.
Deontologist evaluating the morality of abortion
{ 1 } - He will ask if there are laws requiring it or forbidding it, and if not, he will feel free to do what seems convenient.
{ 2 } - He will evaluate benefit either in terms of subjective satisfaction or in terms of what appears desirable or undesirable, but without seeking to ground such evaluations in any teleology intrinsic to the persons concerned.
{ 3 } - He will judge whether the values of the abortion outweigh the prima facie disvalues that are traditionally associated with it.
{ 4 } - He will try to take into account all the consequences of the action but will evaluate them in terms of the self-realization of the persons involved and of the community of persons of which they are a part in their historic context.
Prudential personalist evaluating the morality of abortion <=> He will try to take into account all the consequences of the action but will evaluate them in terms of the self-realization of the persons involved and of the community of persons of which they are a part in their historic context.
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the end