What is your answer?

Which is NOT true of Sartrian existentialist ethics?

    { 1 } - It is a rule deontology.
    { 2 } - It denies the existence of divine laws.
    { 3 } - It denies the power of human reason to legislate for itself in advance of the unique situations that every individual must confront.
    { 4 } - It revolts against the injustice of positive laws.

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1 is correct!

Which is NOT true of Sartrian existentialist ethics?

    { 1 } - It is a rule deontology.
    { 2 } - It denies the existence of divine laws.
    { 3 } - It denies the power of human reason to legislate for itself in advance of the unique situations that every individual must confront.
    { 4 } - It revolts against the injustice of positive laws.

No, it is an act deontology.

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2 is wrong. Please try again.

Which is NOT true of Sartrian existentialist ethics?

    { 1 } - It is a rule deontology.
    { 2 } - It denies the existence of divine laws.
    { 3 } - It denies the power of human reason to legislate for itself in advance of the unique situations that every individual must confront.
    { 4 } - It revolts against the injustice of positive laws.

See p. 155. Christian existentialism, of course, does not deny the existence of divine laws.

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3 is wrong. Please try again.

Which is NOT true of Sartrian existentialist ethics?

    { 1 } - It is a rule deontology.
    { 2 } - It denies the existence of divine laws.
    { 3 } - It denies the power of human reason to legislate for itself in advance of the unique situations that every individual must confront.
    { 4 } - It revolts against the injustice of positive laws.

Hence, it considers ethical rules to be valueless, and is an act deontology.

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4 is wrong. Please try again.

Which is NOT true of Sartrian existentialist ethics?

    { 1 } - It is a rule deontology.
    { 2 } - It denies the existence of divine laws.
    { 3 } - It denies the power of human reason to legislate for itself in advance of the unique situations that every individual must confront.
    { 4 } - It revolts against the injustice of positive laws.

See p. 155.

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the end