What is your answer?

The authors do NOT accept religious legalism because

    { 1 } - Having given us intelligence and freedom, God wants us to understand His wise purposes and freely carry them out.
    { 2 } - after the fall of Adam into sin, we have been blinded to moral truth by our self-righteousness.
    { 3 } - we can know only the will of God but cannot understand it as reasonable.
    { 4 } - God's will is arbitrary.

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1 is correct!

The authors do NOT accept religious legalism because

See p. 152.

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2 is wrong. Please try again.

The authors do NOT accept religious legalism because

    { 1 } - Having given us intelligence and freedom, God wants us to understand His wise purposes and freely carry them out.
    { 2 } - after the fall of Adam into sin, we have been blinded to moral truth by our self-righteousness.
    { 3 } - we can know only the will of God but cannot understand it as reasonable.
    { 4 } - God's will is arbitrary.

This is a position that supports religious legalism, and the authors don't think we are completely blinded to moral truth. See p. 152.

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3 is wrong. Please try again.

The authors do NOT accept religious legalism because

    { 1 } - Having given us intelligence and freedom, God wants us to understand His wise purposes and freely carry them out.
    { 2 } - after the fall of Adam into sin, we have been blinded to moral truth by our self-righteousness.
    { 3 } - we can know only the will of God but cannot understand it as reasonable.
    { 4 } - God's will is arbitrary.

This is a position that supports religious legalism, and the authors don't think we are completely unaware of the reasonableness of God's will. See p. 152.

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4 is wrong. Please try again.

The authors do NOT accept religious legalism because

    { 1 } - Having given us intelligence and freedom, God wants us to understand His wise purposes and freely carry them out.
    { 2 } - after the fall of Adam into sin, we have been blinded to moral truth by our self-righteousness.
    { 3 } - we can know only the will of God but cannot understand it as reasonable.
    { 4 } - God's will is arbitrary.

If it were, that fact would support religious legalism, but the authors don't believe that it is. See p. 152.

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the end