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When one's conscience is perplexed because every possible course of action or non-action seems objectively evil, one should
{ 1 } - determine to the best of one's ability which course of action or non-action is not evil at all in the situation, but good.
{ 2 } - sin bravely and trust in God's mercy.
{ 3 } - take the course of action or non-action which is least evil.
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1 is correct!
When one's conscience is perplexed because every possible course of action or non-action seems objectively evil, one should
{ 1 } - determine to the best of one's ability which course of action or non-action is not evil at all in the situation, but good.
{ 2 } - sin bravely and trust in God's mercy.
{ 3 } - take the course of action or non-action which is least evil.
It is never necessary or permissible to do moral evil, which is self-destructive by going against love of God.
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2 is wrong. Please try again.
When one's conscience is perplexed because every possible course of action or non-action seems objectively evil, one should
{ 1 } - determine to the best of one's ability which course of action or non-action is not evil at all in the situation, but good.
{ 2 } - sin bravely and trust in God's mercy.
{ 3 } - take the course of action or non-action which is least evil.
This is a contradiction; sin is a lack of trust in God's mercy. See p. 58.
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3 is wrong. Please try again.
When one's conscience is perplexed because every possible course of action or non-action seems objectively evil, one should
{ 1 } - determine to the best of one's ability which course of action or non-action is not evil at all in the situation, but good.
{ 2 } - sin bravely and trust in God's mercy.
{ 3 } - take the course of action or non-action which is least evil.
There is one course of action or non-action which is not evil at all, but good, even though that may not be immediately apparent.
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the end