What is your answer?
Christian theology recognizes the following truth in the doctrine of body-soul dualism:
{ 1 } - The body may be suppressed or ruthlessly sacrificed to higher values.
{ 2 } - The human person is a complex unity in which conflicts can arise.
{ 3 } - Biological functions do not need to be integrated with the other dimensions of human personality.
{ 4 } - Discipline and asceticism are not necessary for integration and self-individuation.
{ 5 } - Asceticism implies that the human body in its biological functions is evil.
<= back | menu | forward =>
Directions: Click on a number from 1 to 5.
1 is wrong. Please try again.
Christian theology recognizes the following truth in the doctrine of body-soul dualism:
{ 1 } - The body may be suppressed or ruthlessly sacrificed to higher values.
{ 2 } - The human person is a complex unity in which conflicts can arise.
{ 3 } - Biological functions do not need to be integrated with the other dimensions of human personality.
{ 4 } - Discipline and asceticism are not necessary for integration and self-individuation.
{ 5 } - Asceticism implies that the human body in its biological functions is evil.
See p. 34.
<= back | menu | forward =>
2 is correct!
Christian theology recognizes the following truth in the doctrine of body-soul dualism:
{ 1 } - The body may be suppressed or ruthlessly sacrificed to higher values.
{ 2 } - The human person is a complex unity in which conflicts can arise.
{ 3 } - Biological functions do not need to be integrated with the other dimensions of human personality.
{ 4 } - Discipline and asceticism are not necessary for integration and self-individuation.
{ 5 } - Asceticism implies that the human body in its biological functions is evil.
See p. 34.
<= back | menu | forward =>
Before continuing, you might try some wrong answers.
3 is wrong. Please try again.
Christian theology recognizes the following truth in the doctrine of body-soul dualism:
{ 1 } - The body may be suppressed or ruthlessly sacrificed to higher values.
{ 2 } - The human person is a complex unity in which conflicts can arise.
{ 3 } - Biological functions do not need to be integrated with the other dimensions of human personality.
{ 4 } - Discipline and asceticism are not necessary for integration and self-individuation.
{ 5 } - Asceticism implies that the human body in its biological functions is evil.
See p. 34.
<= back | menu | forward =>
4 is wrong. Please try again.
Christian theology recognizes the following truth in the doctrine of body-soul dualism:
{ 1 } - The body may be suppressed or ruthlessly sacrificed to higher values.
{ 2 } - The human person is a complex unity in which conflicts can arise.
{ 3 } - Biological functions do not need to be integrated with the other dimensions of human personality.
{ 4 } - Discipline and asceticism are not necessary for integration and self-individuation.
{ 5 } - Asceticism implies that the human body in its biological functions is evil.
See p. 34.
<= back | menu | forward =>
5 is wrong. Please try again.
Christian theology recognizes the following truth in the doctrine of body-soul dualism:
{ 1 } - The body may be suppressed or ruthlessly sacrificed to higher values.
{ 2 } - The human person is a complex unity in which conflicts can arise.
{ 3 } - Biological functions do not need to be integrated with the other dimensions of human personality.
{ 4 } - Discipline and asceticism are not necessary for integration and self-individuation.
{ 5 } - Asceticism implies that the human body in its biological functions is evil.
See p. 34.
<= back | menu | forward =>
the end