What is your answer?
Socrates thinks that the philosopher:
{ 1 } - Is admired by most people.
{ 2 } - Does not deserve to live.
{ 3 } - Is concerned about pleasure and pain.
{ 4 } - Practices death.
{ 5 } - Is concerned about sexual pleasures.
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Directions: Click on a number from 1 to 5.
1 is wrong. Please try again.
Socrates thinks that the philosopher:
{ 1 } - Is admired by most people.
{ 2 } - Does not deserve to live.
{ 3 } - Is concerned about pleasure and pain.
{ 4 } - Practices death.
{ 5 } - Is concerned about sexual pleasures.
The opposite is suggested by Simmias in 64a-b and Socrates seems to accept his assessment.
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2 is wrong. Please try again.
Socrates thinks that the philosopher:
{ 1 } - Is admired by most people.
{ 2 } - Does not deserve to live.
{ 3 } - Is concerned about pleasure and pain.
{ 4 } - Practices death.
{ 5 } - Is concerned about sexual pleasures.
Simmias says that this is the position of the majority in 64a-b.
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3 is wrong. Please try again.
Socrates thinks that the philosopher:
{ 1 } - Is admired by most people.
{ 2 } - Does not deserve to live.
{ 3 } - Is concerned about pleasure and pain.
{ 4 } - Practices death.
{ 5 } - Is concerned about sexual pleasures.
Pain involves the body and Socrates says in 64e that a philosopher's concern "is not with the body but that, as far as he can, he turns away from the body towards the soul.
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4 is correct!
Socrates thinks that the philosopher:
{ 1 } - Is admired by most people.
{ 2 } - Does not deserve to live.
{ 3 } - Is concerned about pleasure and pain.
{ 4 } - Practices death.
{ 5 } - Is concerned about sexual pleasures.
See 64a: Socrates: "the one aim of those who practise philosophy in the proper manner is to practice for dying and death."
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5 is wrong. Please try again.
Socrates thinks that the philosopher:
{ 1 } - Is admired by most people.
{ 2 } - Does not deserve to live.
{ 3 } - Is concerned about pleasure and pain.
{ 4 } - Practices death.
{ 5 } - Is concerned about sexual pleasures.
See 64d where Socrates asks what the philosopher is concerned about: "What about the pleasures of sex?" "Not at all," replies Simmias.
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the end