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Martin Heidegger thinks that philosophy is a type of learning:

    { 1 } - in which learning is easier than teaching.
    { 2 } - in which letting others learn is not teaching.
    { 3 } - in which the teacher learns the least.
    { 4 } - in which the learner takes only what he already has.
    { 5 } - which is not difficult.

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1 is wrong. Please try again.

Martin Heidegger thinks that philosophy is a type of learning:

He says that learning is more difficult than teaching. See p. 1.

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2 is wrong. Please try again.

Martin Heidegger thinks that philosophy is a type of learning:

    { 1 } - in which learning is easier than teaching.
    { 2 } - in which letting others learn is not teaching.
    { 3 } - in which the teacher learns the least.
    { 4 } - in which the learner takes only what he already has.
    { 5 } - which is not difficult.

He says the opposite; see p. 1.

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3 is wrong. Please try again.

Martin Heidegger thinks that philosophy is a type of learning:

    { 1 } - in which learning is easier than teaching.
    { 2 } - in which letting others learn is not teaching.
    { 3 } - in which the teacher learns the least.
    { 4 } - in which the learner takes only what he already has.
    { 5 } - which is not difficult.

He thinks that in all teaching, the teacher learns the most.

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4 is correct!

Martin Heidegger thinks that philosophy is a type of learning:

    { 1 } - in which learning is easier than teaching.
    { 2 } - in which letting others learn is not teaching.
    { 3 } - in which the teacher learns the least.
    { 4 } - in which the learner takes only what he already has.
    { 5 } - which is not difficult.

See p. 1.

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5 is wrong. Please try again.

Martin Heidegger thinks that philosophy is a type of learning:

    { 1 } - in which learning is easier than teaching.
    { 2 } - in which letting others learn is not teaching.
    { 3 } - in which the teacher learns the least.
    { 4 } - in which the learner takes only what he already has.
    { 5 } - which is not difficult.

He does not say that. See p. 1.

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