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The etymology of the word "God" in Old Teutonic is:
{ 1 } - the one called upon or sacrificed to.
{ 2 } - the efficient cause of the change from nothing to being.
{ 3 } - all-powerful or omnipresent being.
{ 4 } - that than which nothing greater can be thought.
{ 5 } - infinite Being.
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1 is correct!
The etymology of the word "God" in Old Teutonic is:
{ 1 } - the one called upon or sacrificed to.
{ 2 } - the efficient cause of the change from nothing to being.
{ 3 } - all-powerful or omnipresent being.
{ 4 } - that than which nothing greater can be thought.
{ 5 } - infinite Being.
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2 is wrong. Please try again.
The etymology of the word "God" in Old Teutonic is:
{ 1 } - the one called upon or sacrificed to.
{ 2 } - the efficient cause of the change from nothing to being.
{ 3 } - all-powerful or omnipresent being.
{ 4 } - that than which nothing greater can be thought.
{ 5 } - infinite Being.
That is the definition of creator.
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3 is wrong. Please try again.
The etymology of the word "God" in Old Teutonic is:
{ 1 } - the one called upon or sacrificed to.
{ 2 } - the efficient cause of the change from nothing to being.
{ 3 } - all-powerful or omnipresent being.
{ 4 } - that than which nothing greater can be thought.
{ 5 } - infinite Being.
That is implied in the idea of creator.
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4 is wrong. Please try again.
The etymology of the word "God" in Old Teutonic is:
{ 1 } - the one called upon or sacrificed to.
{ 2 } - the efficient cause of the change from nothing to being.
{ 3 } - all-powerful or omnipresent being.
{ 4 } - that than which nothing greater can be thought.
{ 5 } - infinite Being.
That is Anselm's definition of God.
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5 is wrong. Please try again.
The etymology of the word "God" in Old Teutonic is:
{ 1 } - the one called upon or sacrificed to.
{ 2 } - the efficient cause of the change from nothing to being.
{ 3 } - all-powerful or omnipresent being.
{ 4 } - that than which nothing greater can be thought.
{ 5 } - infinite Being.
That is implied in the idea of God as creator.
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the end